The paper deals with the topic of evangelical preachers of the Helvetic and the Augsburg Confession coming from the Hungarian part of the Habsburg Monarchy, after the Patent of Toleration was issued, and establishing tolerance evangelical congregations in Bohemia and Moravia. Based on studying the sources of particular tolerance Czech congregations (for example Moraveč, Humpolec, Dvakačovice, Lozice, Raná, Sány, Prague), the process of forming a new social stratum of the petty intelligentsia, whose creation was conditioned by the Enlightenment reforms, is outlined. The text shows how the Hungarian preachers made the first contacts with the emerging evangelical communities, gives an idea of the circumstances of their arrival, describes the way of their adapting to an unfamiliar environment and their effort to stabilize the congregations. These particular findings are generalized in order to define some common characteristics typical of this group of Enlightenment intellectuals., Gabriela Krejčová Zavadilová a Hana Stoklasová., and Obsahuje bibliografické odkazy
The aim of this paper is to point out that the growing need for well‐educated citizens in the increasingly bureaucratized 18th Century, in itself a wellknown phenomenon, should be seen in a wider context. First, we must consider how it relates to the gradual emergence of the modern European nationstate; and secondly, to the cultural and political consequences of social stratification. In nations with a cohesive social structure and, in some cases, a tradition of statehood, the growing numbers and importance of the new intelligentsia were primarily the result of an expansion of existing elites drawing on their own social class. In emerging nations formed largely through nationalist movements, on the other hand, the process was accompanied by the upward mobility of young men from the middle and lower middle classes. In some nations, such as the Czechs and the Finns, these were often the sons of petit bourgeois and artisan families; but in the majority of cases the emergent national intelligentsia found its recruits chiefly among farmers and the rural population as a whole (Lithuania, Estonia). Understandably, this distinction led to differences in the formation of national stereotypes, political cultures and attitudes to social organization. The use of the term "plebeian intelligentsia" in this context is meant as a typological characteristic rather than a pejorative label., Miroslav Hroch., and Obsahuje bibliografické odkazy
This article addresses the question of how to be an activist in the dynamic postsocialist field of power by focusing on anti-corruption actors in two policy-mediating knowledge institutions with transnational ties in the Czech Republic. Drawing upon sixteen months of participant observation research and interviews, I argue that a new generation of civic activists has sought to carve a niche in the competitive field by crafting an authoritative professional image. They have accomplished this through the performance of new international codes of neoliberal professionalism to both a Czech and international/ western audience in order to gain social recognition. At the same time, however, they risk alienating (and being alienated from) their local counterparts and public if they appear too much the global de-nationalized professional. The discomfort with having to craft their sense of self between globalizing cultures of professionalism and local conditions is a core tension these actors experience in the context of broader changes in the building of civil society and democracy (in the international image), the postsocialist labor market, and the role of the intelligentsia. It demonstrates the limits to the accumulation of global cultural and symbolic capital.
The contribution of intelligentsia to formation and development of ancient Roman justice is shined. The great attention is given to the extralegal criteria causing specificity of justice during the specified historical period. The empirical material of article is presented by citations from the historical, philosophical and legal monuments confirming theoretical arguments of the author.
Minor intelligentsia, significantly influenced by the ideas of the Enlightenment and the policy and practice of the church before 1848, included the bishopric priests. The authors show not only their gradual formation, but on concrete examples they prove their mutual relationships, influences and individual activities. The fates of butcher’s, miller’s, farmer’s or weaver’s boys show, on the one hand, the social and professional variety of these representatives of future small town and village elites, on the other hand they point out to important relationships between centres such as Prague or Vienna and the periphery which, in the early nineteenth century, included Budweis and other cities not just in the South of Bohemia., Miroslav Novotný a Tomáš Veber., and Obsahuje bibliografické odkazy