Studie Jany Spáčilové se zabývá mešními kompozicemi hudebního skladatele Antonia Caldary, dochovanými v moravských hudebních sbírkách., This article is dedicated to the problem of the erroneous attribution of authorship of Masses to Antonio Caldara in Moravian collections of church music. It contains information about extant records of Masses by Caldara and methodological discussion concerning the reliability of sources with respect to authorship. Also included is an overview of Caldara sources of Moravian provenience, including both extant music and entries in period inventories. Attention is dedicated both to compositions by others regarded in Moravia as works by Antonio Caldara, and to works by Caldara under the names of other composers. Works identified as having been written by other composers are presented in the form of tables, including signatures of all concordant sources found so far in European libraries. The purpose of the article is to give an idea of the standing of Caldara’s works in the repertoire of Moravian church music and to prepare material for a future thematic catalog of Moravian sources of Masses by Caldara., Jana Spáčilová., Rubrika: Studie, and Anglické resumé na s. 75, anglický abstrakt 45.
Příspěvek pojednává o českém jezuitovi Josefu Pohlovi (15. 1. 1703-2. 4. 1778) a jeho spise "Tentamen physico-experimentale, in principiis peripateticis fundatum, super phaenomenis electricis", který byl vydán v Praze roku 1747 a který můžeme považovat za první specializované dílo o elektřině sepsané a vydané v Čechách., Josef Smolka., and Obsahuje bibliografii
The study examines the life of a Tuscan nobleman Luigi Angiolini. He was a writer, traveller and diplomat. He was active in the period of the Habsburg reforms, the French Revolution, Napoleonic rule and the restoration in Italy. His travelogue about England and Scotland (Lettere sopra l’Inghilterra, Scozia e Olanda) reflects his education and background which was strongly influenced by Tuscan Enlightenment. During the subsequent Napoleonic rule in Italy, he turned his attention to diplomacy in the services of Napoleon Bonaparte and grand duke Ferdinand III in Paris. The article shows how Angiolini was marked by ideas and trends of the eighteenth and early nineteenth century during his chequered life and how the breakthrough period formed him., Oldřiška Prokopová., and Obsahuje bibliografické odkazy
This study, in the form of an essay or first draft of opening remarks delivered at an international conference on Culture in the Age of Enlightenment, presents one of many possible models for the conceptualization of the Enlightenment in the Czech Lands. Here Enlightenment is conceived as a process whereby ‘knowledge’ (information) is disseminated and gradually democratized and information networks are expanded. This conception draws primarily on theories of vernacularization and cultural transfer. In view of the directional dynamic, we have focussed mainly on ‘unidirectional’ flow in the sense of dispersal from (informational/cultural) centres to the (informational/cultural) periphery – both socioeconomically (transfer to lower social classes) and geographically (transfer to rural areas remote from major urban and educational centres). In this model, the process of vernacularization and democratization of knowledge was divided into three periods: the early formation of educated elites; the ‘acculturation’ of the middle classes; and the extension of information networks to the petty intelligentsia – and through them to the wider rural population. This last phase, carried out as part of a ‘programme’ of popular enlightenment around the turn of the 19th century, more or less coincided, in the theory Miroslav Hroch, with the first and second phases of the Czech National Revival and relied on the same media (Czech-language newspapers, ‘popular’ literature) and authors (Kramerius, Tomsa, Rulík, et al.)
This study is a response to the preceding discussion on the original essay on the concept of enlightenment. It examines the relationship between enlightenment, national revival and Romanticism, issues of popular enlightenment, and the role of the Catholic clergy in the Enlightenment, with further remarks on the phases and specific features of the Czech Enlightenment.
Suicide in the Habsburg monarchy in the Early Modern Age has hitherto received almost no attention. This text considers attitudes to suicide in the context of questions of sin, conscience and individualization. It traces the changing perceptions of the meaning of these phenomena through theological and moral-philosophical texts, and does so on four levels: (1) suicide as a theme (or non- theme) in 17th and 18th century theology and homiletics; (2) suicide in the reformist theology of the late 18th century; (3) the question of penance; (4) the "good death" and individual responsibility for the salvation of the soul. The author shows that in the last three decades of the 18th century, when more notice began to be paid to the phenomenon of suicide, discourse on the subject assumed a more psychological tone, with theologians and philosophers increasingly drawing attention to the harm done by certain religious and meditative techniques which in their view overexcited the imagination and could result in melancholy and despair. This shift might well be called the secularization of the discourse on suicide., Tomáš Malý., and Obsahuje bibliografické odkazy
Studie Marca Niubo se zabývá osobností italského pěvce a operního impresária Pasquale Bondiniho, který působil mimo jiné také v Praze, kde byl jako ředitel divadla u pražských úspěchů oper Wolfganga Amadea Mozarta., Marc Niubo., Rubrika: Studie, and České resumé na s. 330, anglický abstrakt na s. 317.