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Start Over Subject Patočka, Jan

1. Patočkova asubjektivní fenomenologie a dějiny filosofie

Creator:
Věra Schifferová and Róbert Stojka
Format:
print, bez média, and svazek
Type:
article, review, zprávy, reports, model:article, and TEXT
Subject:
Filozofické systémy a hlediska, Patočka, Jan, 1907-1977, dějiny filozofie, fenomenologie, filozofie a věda, history of philosophy, phenomenology, philosophy and science, 5, and 14
Language:
Czech
Description:
Věra Schifferová, Róbert Stojka.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

2. Patočkova fenomenologie jako první filosofie a přísná věda

Creator:
Martin Ritter
Format:
print
Type:
article, model:article, and TEXT
Subject:
Filozofie, Patočka, Jan, 1907-1977, Heidegger, Martin, 1889-1976, Husserl, Edmund, 1859-1938, Fink, Eugen, 1905-1975, filozofie, fenomenologie, teorie poznání, ontologie (filozofie), philosophy, phenomenology, theory of knowledge, ontology, epistemology, 5, and 101
Language:
Czech
Description:
The work tackles the question of wheter, and in what sense, Patočka's phenomenology is first philosophy and strict science. It does this by considering the problem ot the relationship of phenomenology, as a doctrine about appearing, to epistomology and to ontology. After an analysis of the conceptation of phenomenology which Patočka works with his dissertation and habilitation on the natural world, the study moves on to Patočka's late thinking, especially to the conception of an "asubjective phenomenology". The interpretation distinguishes various phenomenological approaches which are intertwined in the project of asubjective phenomenology, and its points to their weak points. Finally it identifies an acceptable conception of phenomenology in that which is presented in Patočka's lecture cycle Tělo, společenství, svět (Body, Community, Language, World). and Martin Ritter.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

3. Patočkův filosofický týden

Creator:
Jan Frei
Format:
print
Type:
article, články, model:article, and TEXT
Subject:
Věda. Všeobecnosti. Základy vědy a kultury. Vědecká práce, Patočka, Jan, 1907-1977, Archiv Jana Patočky, filozofie, osobnosti, výročí, philosophy, celebrities, anniversaries, 12, and 00
Language:
Czech
Description:
An international philosophical conference Jan Patočka 1907-1977 between 22nd-28th April 2007 was dedicated to the most important Czech philosopher of the 20th century. The symposium, honoring this victim of the communist regime and student of Professors Husserl and Heidegger, took place in Karolinum, seat of the Charles University rectorate. Scholars from around the world explored Jan Patočka´s work and the significance of its continuing influence on contemporary philosophy. Simultaneously, the Husserl Circle held its 37th meeting, the first time on European soil. and Jan Frei.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

4. Realismus a moralismus v díle Emanuela Rádla

Creator:
Tomáš Hejduk
Format:
print
Type:
article, články, model:article, and TEXT
Subject:
Filozofie, Rádl, Emanuel, 1873-1942, Patočka, Jan, 1907-1977, filozofie, realismus (filozofie), morální hodnoty, philosophy, realism (philosophy), moral values, moralismus, moralism, 5, and 101
Language:
Czech
Description:
An analysis of Rádl’s Útěcha z filosofie (The Consolation of Philosophy) reveals it to be a work in which Rádl, ailing and overcome by events, resorts to mere moralising. It is my view that, even here, he maintains the full dynamic unity of wordly reality, which governs life itself, and abstract morality, which is supported by philosophical theories and systems. Despite the fact that many theses and concepts in the Consolation give the impression of a stereotypical moralising of life (“The Moral Order”), we always find in the text, alongside these themes, counterbalancing realist theses (life itself, the individual). I understand this balance between a concrete and a moral approach to human life as the principle reason for treating Rádl as closer to Socrates than to Plato (on the basis of the conception of the difference between Socrates and Plato in “Eternity and Historicity”, I take issue with Patočka’s “Platonic” interpretation of Rádl)., Tomáš Hejduk., and Obsahuje poznámky a bibliografii
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public