Vierter Theil, Die Theorie des Bewusstseins oder die philosophischen Gesetze. Enthaltend die Gesetze der Vernunft, der Phantasie, des Selbsbestimmungsvermögens, des Gewissens und des Entfaltungsvermögens, von Hermann Scheffler., and KČSN
Studie Tomáše Slavického se zabývá kancionálem "Jesličky, staré a nové písničky" od českého barokního básníka a duchovního Fridricha Bridelia a zasazením jeho repertoáru do kontextu evropské tvorby duchovních písní., The songbook Jesličky (1658) has tended to be cited primarily as an example of direct contacts between Czech and German hymnography of the 17th century. Opening the door to consideration of a broader context was the presence of certain tunes in Latin-Slovak and Latin-Croatian printed material as well. An entire set of identical tunes has subsequently been confirmed in Latin, German, Czech, Slovak, Hungarian, and Croatian hymnography. The situation outlined above has thus shifted the original issue – the “new” songs printed in Jesličky are not just a new layer of the Czech Christmas repertoire with proven German sources, but also an attempt at creating Czech versions of a supranational repertoire. The search for source models is thus growing into research surveying the new repertoire of Christmas songs that was spreading its way around Central Europe near the middle of the 17th century., Tomáš Slavický., Rubrika: Studie, and České resumé na s. 415, anglický abstrakt na s. 399.
This study examines the life and performing artistry of the pianist Barbara Kozeluchova (1781-1821), daughter of Johann Anton Kozeluch (1738-1814), an important Prague composer and choir director at the Cathedral of St Vitus. On the basis of period reports in the Bohemian and foreign press, it also discusses her performances at the Estates Theatre. During the eighteenth and nineteenth centuries, the theatre building also served the function of a concert hall where leading Bohemian and foreign performers appeared., Ludmila Mikulášová., Obsahuje seznam literatury, and Německé resumé na s. 69, anglický abstrakt na s. 63.