The study focuses on the development of topographic works in Bohemia and Moravia in the period after the publication of Schaller's topography. Based on these works, the study reconstructs the types of outputs and forms of presentation of topographic data. It identifies various inventory topographies, statistical lexicons, homeland studies presentations, thematic lexicons, specialized topographic studies, cartographic representations, the publishing of vedutas and old photographs, and the preparation of dictionaries of local names.
The authors use the example of the personality of Tomáš Řehoř Wolny (1793–1871) to describe the development of historical topography in Moravia in the 19th century, following the founding work of František Josef Schwoy (1742–1806). Wolny, who upon his entrance to the Benedictine monastery in Rajhrad near Brno in 1817 adopted the order name Gregor, was also an avid researcher-historian. Although his life and professional destiny has already been examined in earlier Czech and Austrian historiography, his work has unfortunately not yet been comprehensively evaluated, not only in terms of the methodological procedures Wolny used, but also in reflecting on his monumental works dealing with general and ecclesiastical topography in contemporary research. The aim of the presented paper is to at least partially fill in this gap in current knowledge.
This contribution deals with establishing of the International Women's Day in selected land or national organisations of social democracy before the First World War. Its primary goal is to answer, whether the introduction of the "new revolutionary holiday" in 1911 led to significant qualitative shifts in the content of women's activities contrary to previous years. Did the new holiday become the most visible manifestation of the "revolutionary struggle" of the female workers' socialist movement? Was the establishing of the International Women's Day reflected in rhythm of socialist women's organisations? Were there any differences in the land organisations of so called autonomist and centralist wing of Czech land social democracy in Moravia, social democracy in Austria, Silesia and Galicia? An integral part of this text is to outline of position of the new feast in relation to other spring memorial days in the socialistic calendar.