This article deals with the literary and publishing activity of Dmitry Sverchkov, a member of the Executive Committee of the Petersburg Soviet of Workers' Deputies, 1905. It is connected with his memory of the creation, activity and termination of the Soviet. Based on archival documents and the published works, it is shown that during the period after the revolutionary events of 1917, Sverchkov sought to keep the memory of the Soviet in works of prose and in cinema. The plots of his script "October Revolution 1905 and the first St. Peterburg's Soviet of Workers' Deputies" (1924) and his play "But Are Not Defeated!" (1931) are analyzed. The most important point is that the writer shows the people as participants of the revolutionary events in 1905. The article is also based on shorthand reports of Sverckov's speeches at The Vseroskomdram's Plenums. and Статья посвящена литературной и публицистической деятельности Дмитрия Сверчкова, члена исполнительного комитета Петербургского Совета рабочих депутатов 1905 г. Эта деятельность связана с его памятью о создании, деятельности и поражении Совета. На основе архивных документов и опубликованных работ показывается, что в течение периода, последовавшего за революционными событиями 1917 г., Сверчков стремился сохранить память о Совете посредством прозаических произведений и в кинематографе. Анализируются сюжеты его киносценария "Октябрьская революция 1905 года и первый Санкт-Петербургский Совет рабочих депутатов" (1924 г.) и его пьеса "Но не побеждены!" (1931 г.). Наиболее важным в данном случае представляется то, что писатель показывает народ как участника революционных событий 1905 г. Кроме того, статья написана с привлечением стенографических отчётов речей Д. Ф. Сверчкова на Пленуме Всероскомдрама.
The article examines the Catholic answer to modern challenges such as industrialization, urban sprawl and the accelerated growth of the working class based on the case study of Krompachy workers revolt in 1921. From this point the study analyses the development and limits of Social Catholicism on the former territory of Austro-Hungarian monarchy at the end of 19th and beginning of 20th century. The Social Catholicism, which is seen primarily as a collective social practice present in society in various forms, offers the possibilities to better understanding of multi-layered relationship between Catholic Church and modern society. The study investigates the adaptation process of Social Catholic movement and creation of the network of social catholic associations and trade unions. Based on Krompachy's case as well as on the Social Catholic activities among workers. Text draws attention to possible limits and weaknesses of the secularization approach.