Kovový depot objevený v r. 2013 při detektorovém průzkumu na západním svahu skalnatého hřebene geomorfologického okrsku Babí lom na katastru Svinošic (okr. Blansko) obsahuje šest sekerek s tulejkou, dva hroty kopí a polovinu slitku mědi. Podle sekerek a neobvyklého hrotu kopí s otvory v listu cizí provenience je nález datován do pozdního stupně doby popelnicových polí. Depot je výjimečný jak dokumentací jeho původního, záměrného uspořádání, tak topografickou situací ve vztahu k vodnímu toku, krajinné dominantně Babího lomu a předpokládané původní komunikaci. Analýza zakonzervovaných rostlinných zbytků s využitím radiokarbonového datování přispěla k rekonstrukci způsobu uložení a lokálního vegetačního spektra. Sídelně-topografická analýza prokázala korelace se soudobým osídlením regionu, ve kterém se i díky novému nálezu nachází jedna z depozitních makrokumulací na Moravě. and The metal hoard discovered in 2013 during a metal detector survey on the western slope of the rocky Babí lom ridge near Svinošice village (Blansko district) contains six socketed axes, two spearheads and half of an ingot of nearly pure copper. Based on the axes and the unusual point of the spearhead with openings in the blade of foreign origin, the find is dated to the final stage of the Urnfield period. The hoard is remarkable both for the documentation of its original intentional arrangement and for the topographical situation in connection with a watercourse, the dominant landscape feature of the Babí lom ridge and assumed original road. An analysis of preserved plant remnants also contributed in conjunction with radiocarbon dating to the reconstruction of the way the hoard was deposited and the local vegetation spectrum. The settlement- topographic analysis showed a correlation with the period settlement of the region, where, thanks also to the new find, one of the deposition macro-accumulations in Moravia is located.
Revolution of the year 1848 constituted a specific space for human behaviour, permeated by symbols and metaphors. Under the sphere of outward behaviour comes also the peculiar problem of fashion of the time. This fashion we can call revolutionary in broader context, in Czech millieu it could be called national fashion. A prerequisite for spreading of concrete aspects of revolutionary fashion in Europe constituted the nascent „communication space“ that enabled, among others, also the trasfer of cloth designs. In the Czech lands the year 1848 was marked by the efforts for establishing the national style of dress. National clothing became a political symbol of the time, a way to acclaim liberties and constitutionalism. More pronounced was its national role. National clothing was perceived, together with language and national character, as an outward display of the the peculiarity of Czech nation. The most important was not the shape of the national clothing, but its very existence. On the other hand in European context we can talk about revolutionary fashion. As an example could serve the situation of German democrats and revolutionaries who did not have peculiar uniforms, but in most cases followed the style of their leaders. This relates especially to head covers as well as hairdressing. National and revolutionary dress served also as a means of symbolic occupation of public space. In the Czech lands this was true for ethnical competition with Bohemian Germans, in general context for „marking“ of revolution or liberal territory against conservative forces.