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2. Auf der Suche nach der eigenen Identität: Literarische Entwicklungstendenzen in der postsowjetischen Ukraine
- Creator:
- Rychlo, Peter
- Format:
- bez média and svazek
- Type:
- model:article and TEXT
- Subject:
- historiography, Ukrainian literature, and national identity
- Language:
- Czech
- Description:
- Avtor v etom svojem esse zanimajetsja poslednim desjatiletijem ukrainskoj literatury v svjazi s vozniknovenijem Ukrainy kak samostojatel'nogo gosudarstva. Obraščajetsja zdes' vnimanije na te elementy literaturnogo processa, kotoryje okazali vlijanije na poiski novoj identičnosti sovremennoj ukrainskoj literatury.
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
3. Barbara Eichner: History in Mighty Sounds: Musical Constructions of German National Identity 1848 - 1914
- Creator:
- Jarmila Gabrielová
- Format:
- print, bez média, and svazek
- Type:
- article, recenze, model:article, and TEXT
- Subject:
- Eichner, Barbara, 1848-1914, muzikologie, musicology, dějiny hudby, history of music, národní identita, national identity, hudba a společnost, Německo, Germany, 78.01, 78(091), 316.347, 78.04/.06, and (046)
- Language:
- Czech
- Description:
- Jarmila Gabrielová., Rubrika: Recenze, and Cizojazyčné resumé není.
- Rights:
- http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public
4. Brian Porter-Szücs, Faith and fatherland. Catholicism, modernity and Poland
- Creator:
- Květina, Jan
- Format:
- bez média and svazek
- Type:
- model:article and TEXT
- Subject:
- national identity, state and church, and Poland
- Language:
- Czech
- Rights:
- http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public
5. Dějiny obětí: k historiografii a politice identity českých židů
- Creator:
- Vít Strobach
- Format:
- print, bez média, and svazek
- Type:
- model:article and TEXT
- Subject:
- 20. století, historiografie, dějiny Židů, národní identita, antisemitismus, historiography, history of the Jews, national identity, antisemitism, 8, and 93/94
- Language:
- Czech
- Description:
- a1_Po roce 1989 došlo ke změně v normativních vyjádřeních o společenském konfliktu ve východní Evropě. Paradigma společenských věd včetně historiografie se rovněž změnilo. Bráno s rezervou, lze tuto změnu nazvat ''obratem k identitě''. Obsah pojmu ''identita'' byl inspirován dějinami, avšak měnil se do aktuálních podob. Stať analyzuje třecí plochy, na nichž docházelo ke kontaktu většinového českého prostředí s kulturní identitou, historickou pamětí a historiografickou sebereflexí českých židů po roce 1989 (do roku 2012). Cílem pojednání je analyzovat základní strukturu vyjádření o židovských dějinách v daném lokálním a časovém rámci a zjistit, jakou roli v nich hraje narativ obětí. Autor dovozuje hypotézu o nezanedbatelném vlivu ''plačtivého pojetí židovských dějin'' v polistopadové české historiografii. Rozlišuje přitom mezi třemi paradigmatickými schématy, která pak vymezuje a vyhodnocuje na základě jejich funkcí: metodologický nacionalismus, metodologický totalitarismus a metodologický kulturalismus. Dále popisuje, v jakých konstelacích se vyskytují, a to jak ve vědě, tak ve veřejné diskusi, zvláště pokud ovlivňují politiku identity českých židů. Zároveň se snaží ukázat, proč daná schémata znesnadňují chápání moderních dějin českých židů., a2_Dějiny židů podle mínění autora zabředly do výkladu založeného výhradně na tezi o ''věčném antisemitismu'' a jeho obětech. Slouží tak jako dobrý příklad dějin, respektive paměti, tvořících neodmyslitelnou součást ideologie. Jako takové fungují v celistvém prostoru vědy a politiky a vytvářejí etnocentrickou identitu židovského národa. To vede ke schematizujícímu rozdělení společenských vztahů na konfliktní národní i kulturní (rasové) tábory, které jako by existovaly od nepaměti a "přirozeně", k postupné izolaci židovské komunity a jejímu vymezování vůči ostatním skupinám. O tom může svědčit nejen vztah českých židů vůči Arabům (muslimům), ale rovněž prosazování diskurzu o bezpečnosti v jejich politice identity i v oblastech tak specifických, jako je architektura a sociální péče., a1_After the Changes of 1989 a change also took place in normative points of articulation of social conflict in eastern Europe. The paradigm of the social sciences, including historiography, changed as well. It is on the whole fair to call this the ''identity turn''. The meaning of the term ''identity'' was inspired by history but changed into up-to-date forms. The article analyses points of friction where contact took place between majority Czech society and cultural identity, historical memory, and historiographical self-reflections of Czech Jews after the Changes of 1989 to 2012. In this article, the author seeks to analyse the basic structure of statements about Jewish history in the Bohemian Lands in this period, and to determine what role the narrative of the victim plays in them. The author presents his hypothesis of the considerable influence of the "lachrymose conception of Jewish history" in Czech historiography after the Changes of 1989. In this, he distinguishes between three paradigms, which he then further defines and assesses according to their functions: methodological nationalism, methodological totalitarianism, and methodological culturalism. He then identifies the constellations in which they appear both in academic and in public discources, especially those influencing the politics of identity of the Czech Jews. At the same time, he seeks to explain why the schemes make it difficult to understand the modern history of the Jews of the Bohemian Lands., a2_The history of the Jews, according to the author, became locked in an interpretation based solely on the idea of ''eternal antisemitism and its victims''. This is therefore a good example of history/memory as an inherent component of ideology. As such, it has been operating in the undifferentiated space between scholarship and politics, and has been constructing the ethnocentric identity of the Jewish nation. This has led to a schematizing division of social relationships into adverse national and cultural (racial) camps, which have seemed to exist ''since time immemorial'' and ''naturally'', and to the gradual seclusion of the Jewish community and its defining itself or being defined against other groups. This is evident not only in the approach of Czech Jews towards the Arabs (Muslims) but also in the assertion of the security discourse in their politics of identity in fields as specialized as architecture and social care., Vít Strobach., and Obsahuje bibliografii a bibliografické odkazy
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
6. Der tschechische Sokol im Spiegel von "Körper" und "Bewegung" in der Zeit nationaler Massenbewegungen Ende des 19. Jahrhunderts
- Creator:
- Unger, Christian
- Format:
- Type:
- model:internalpart and TEXT
- Subject:
- Sokol, imagined political community, body, national identity, and popular movement
- Language:
- Czech
- Description:
- On the basis of the theory of Benedict Anderson on the „imagined political community“, the work analyses the processes of construction of bodily ideal and movement patterns in physical exercises of the Czech sport association Sokol („Eagle“). Through gymnastics based on Greek mythology and Plato, through large-scale floor exercises, through paramilitary marches, body became a tool for constructing national identity. Through ritualized exercise and the use of body symbolics, body became „nationally encoded“. However, Anderson’s concept of „imagined community“ does not suffice for an explication of the fact that at the end of the nineteenth century Sokol achieved great increase of members. Especially for young gymnasts of both sexes membership in the association entailed the fulfillment of concrete social and psychological needs. Contact with coevals and pubertal search for one’s own identity were equally important in mass integration into Sokol as individual pursuit of better performance. The author raises a query if the perception of Sokol as „popular“ (instead of „national“) movement represents a meaningful cathegorial enlargement. Dance figures and Greek myths dealing with the purity of the body indicate a „popular“ ideology of the association, separated from the political ideas of modem nation.
- Rights:
- http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public
7. Formovaní pozitivních identit mezi minulostí a budoucností: příspěvek k projektu evropské identity
- Creator:
- Müller, Karel B.
- Format:
- Type:
- model:internalpart and TEXT
- Subject:
- European identity, national identity, Europeanization, European civil society, European demos, and European narrative
- Language:
- Czech
- Description:
- The article draws on the theory of reflexive modernisation (Beck, Giddens) and suggests that the crisis of the welfare state in Europe is triggering a need to strengthen European civil society. Following this idea it is argued that there are pathological elements in the process of the formation of European national identities currently (previously) under way, wherein the constructions of identities are prevailingly negative. It is suggested that Europeans need to maintain and foster feelings of mutuality and belonging in order to protect achieved economic welfare, political liberties, and cultural diversity, and to increase their political and cultural capacity to tackle the challenges of globalisation. First, the author examines the context of identity formation within the process of modernisation, and second, he discusses the arguments put forth in Erik Erikson's well-known theory of identity formation, in order to explore the preconditions, forms, and possibilities of political identity formation within the EU, especially the dynamics between the public sphere and identity-forming processes.
- Rights:
- http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public
8. Franks, Northmen, and Slavs. Identities and state formation in early medieval Europe, edd. Ildar H. Garipzanov - Patrick J. Geary - Przemysław Urbańczyk
- Creator:
- Jiří Knap
- Format:
- Type:
- model:article and TEXT
- Subject:
- středověk, národní identita, Frankové, Slované, Vikingové, middle ages, national identity, Franks, Slavs, Vikings, Evropa, Europe, 8, and 94(4)
- Language:
- Czech
- Description:
- [autor recenze] Jiří Knap.
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
9. Geschichte - Erinnerung - Selbstidentifikation. Die schriftliche Kultur in den Ländern der Böhmischen Krone im 14.-18. Jahrhundert, edd. Lenka Bobková - Jan Zdichynec - Jana Nešněrová - Zdeněk Vašek
- Creator:
- Martin Barus
- Format:
- Type:
- model:article and TEXT
- Subject:
- 14.-18. století, historiografie, národní identita, historické vědomí, paměť, historiography, national identity, historical consciousness, memory, země Koruny české, Lands of the Bohemian Crown, 8, and 94(437)
- Language:
- Czech
- Description:
- [autor recenze] Martin Barus.
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
10. Jan Vermeiren, The First World War and German national identity. The dual alliance at war
- Creator:
- Horčička, Václav
- Format:
- bez média and svazek
- Type:
- model:article and TEXT
- Subject:
- military history, First World War, and national identity
- Language:
- Czech
- Rights:
- http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public