With solitary-living species, such as the European roe deer (Capreolus capreolus), high individuality is also expected to influence activity. Here we studied the annual activity patterns of European roe deer in the Bavarian Forest National Park. We investigated the influence of age and sex, the weather, and the individuality. We used sex-specific generalized additive models with variables that considered the age of the animal and also the high-resolution site-specific parameters temperature, precipitation, and snow depth. Data from 20 males and 9 females were gathered continuously with GPS-GSM collars carrying a dual-axis acceleration sensor. Our results indicated that the main factors influencing the activity patterns of the crepuscular roe deer in the Bavarian Forest National Park are the individual, the season, and the time of day, and that weather parameters are secondary. GPS-GSM collars with a dual-axis acceleration sensor allow long-term, continuous, and remote activity monitoring of European roe deer.
The article treats of the discussion of democracy in the Czech intellectual context of the first half of the 20th century. Its starting point is the thesis that the nature of this discussion is determined by two clearly defined types of approach. One of them understood democracy as the concerning the general level which alone enabled free discussion and the dignified life of citizens (E. Beneš, E. Rádl, F. X. Šalda, F. Peroutka, K. Čapek and others). The second approach is an attempt to found democratic social-political practice on reflected philosophical theory. This conception is represented by T.G. Masaryk and J.L. Fischer. Masaryk is the “ontotheologian” of democracy which is, for him, an expression of the active presence of Providence in history. J. L. Fischer is the “onto-epistemologist” of democracy. He understands democracy as the realisation of the hierarchical Order of Reality, interpreted along the lines of structural functionalism. For Masaryk a crisis of democracy is ex definitione impossible, for Fischer it is a real threat because “pathological structures”. In both cases, however, there is an attempt to legitimise everyday reality by Transcendence.