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34. "In wie weit diese Aufführung an Vollkommenheit der Erwartung unpartheyischer Kenner entsprochen habe, mag der Leser aus folgender kurzen Uebersicht entnehmen": Rhetorische Figuren und kritische Strategien der Theaterkritik im Prager Zeitschriftenwesen der 1790er Jahre

Creator:
Jakubcová, Alena
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
Iffland, August Wilhelm, 1759-1814, periodika, osvícenství, divadlo, periodicals, enlightenment, theater, Vídeň (Rakousko), Praha (Česko), Vienna (Austria), Prague (Czechia), literary criticism, theatre criticism, 8, and 94(437)
Language:
Czech
Description:
The article focuses on early theatre criticism in Prague and Vienna at the end of the 18th century. It analyzes the argumentational forms and critical strategies. The 1790s are represented by three periodicals: Der Wahrheitsspiegel (Prague 1796-1798), Österreichische Monatsschrift (Prague - Vienna 1793-1794) and Der Theatralische Eulenspiegel (Prague 1797). The study is based on a close reading of six specific theatre critiques. It deals with epoch-typical critical postulates, with taste (Geschmack), impartiality (Unparteilichkeit) and the aesthetic concept of theatre as a real illusion (wahre Täuschung). This analysis of individual attitudes is also a contribution to the description and interpretation of theatre history and repertoire reforms., Alena Jakubcová jun., and Obsahuje bibliografické odkazy
Rights:
http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public

35. "Ipsum Est Omnia in Omnibus": Matěj of Janov and the redemption of corporeal man according to Regulae veteris et novi testamenti V:8

Creator:
Kullerud, Ole Fredrik
Format:
print, bez média, and svazek
Type:
article, články, model:article, and TEXT
Subject:
Filozofie, Matěj z Janova, asi 1355-1393, teologové, filozofie, vykoupení, theologians, philosophy, redemption, 5, and 101
Language:
Czech
Description:
Ole Fredrik Kullerud. and Obsahuje bibliografii
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

36. „Je to bezesporu trápení cestovat touto zemí v takové zimě.“ Andaluský rytíř Pero Tafur v Čechách, ve Slezsku a na Moravě (1438-1439)

Creator:
Jaroslav Svátek
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
II. Habsburský, římskoněmecký císař, Albrecht, 1397-1439, Šlik, Kašpar, asi 1400-1449, Tafur, Pero, asi 1410-1484, středověká společnost, cestovatelé, kavalírské cesty, medieval society, travellers, grand tours, Vratislav (Polsko), Wrocław (Poland), medieval voyager, 8, and 930
Language:
Czech
Description:
This article charts the path and the activity of the Andalusian nobleman Pero Tafur in the Czech lands at the end of 1438 and beginning of 1439. The visit formed part of his extensive four-year journey across European countries, the Middle East, and the Mediterranean. The main motive was to meet with King of the Romans and of Bohemia Albert II. The meeting occured in February 1439 in Wroclaw, where Tafur arrived via Prague and Saxony in the entourage of the royal chancellor Kaspar Schlick, and from there he continued through Moravia to the south to Austria. The rather obscur testimony of the well-travelled knight is not only a remarable document of this monarch as a person and the contemporary historical context of Albert´s brief reign, but also provides an interesting image of Bohemia, Moravia, and Silesia in the atmosphere of the slowly extinguishing Hussite wars., Jaroslav Svátek., and Obsahuje literaturu a odkazy pod čarou
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

37. "Je to boj přírody o život & smrt...": lékaři ve službách Schwarzenbergův letech 1780-1830

Creator:
Grubhoffer, Václav
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
Schwarzenbergové (rod), 18.-19. století, dějiny lékařství, history of medicine, schwarzenberští lékaři, Schwarzenbergs' physicians, 8, and 94(437)
Language:
Czech and English
Description:
From the 1780s on, the court of the Princes of Schwarzenberg generally maintained four or five personal doctors. These privileged positions were frequently held by individuals who also practised as municipal or county physicians. In their castles in Bohemia the Schwarzenbergs also employed surgeons and apothecaries, and in line with the professionalization of medical care during the Enlightenment they attached great importance to the training of health workers. In the first three decades of the 19th century health care in the context of the Schwarzenberg primogeniture became even more specialized and the number of medical staff on the various Schwarzenberg estates increased. In addition to their own physicians, the Schwarzenbergs also entrusted their health needs to eminent medical experts drawn primarily from the Habsburg court and the University of Vienna and later, from the 1830s on, to many doctors working in the Czech Lands. This study considers the relationship between the high nobility as representatives of social elites on the one hand and the Enlightenment medicalization of society with its professionalization of health care on the other. It maps the structure of medical care within one aristocratic family and their estates and its transformation over a fifty‐year period. It also attempts to discover who the Schwarzenbergs’ doctors were and what socio‐cultural background they came from., Václav Grubhoffer., and Obsahuje bibliografické odkazy
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

38. "Jednou to padne samo": k historii etnického soupeření o "nejmenší jazykový ostrov" meziválečného Československa

Creator:
Lozoviuk, Petr and Křížová, Markéta
Format:
print
Type:
model:internalpart and TEXT
Language:
Czech
Description:
The present study aims at sketching some aspects of the last phase of existence of one mixed Czech-German community (Karlov-Libinsdorf), on the basis of ethnographic and historical sources. It offers a reflection of a more general process from the point of view of a local microlevel, a process that finally resulted in the ethnic homogneization of the Czech lands. The analysis of the controversy fo r national character of the community is being realized, on the one hand, through the study of the competition for the character of national schools in the locality, and, on the other hand, through the symbolical importance that the contesting parties ascribed to the existence of this mixed enclave. As a result of the general ethnic homogneization, the inhabitants of the naturally double-language community were confronted with the necessity of the unequivical declaration of their ethnicity. The nacionalization of the collective identity of the local inhabitants and the necessity of the „actualization“ of this identity according to the political situation of the moment was being imposed through the general social context and through the movement of „ethnic defense“ that was being incited from the outside, by the representants of the „defense associations“ The possible alternatives, however, were in competition one to another and, at the same time, they were inconsistent with the „traditional“ local (i.e. non-ethnic) identity. This dilemma hadbeen „imported“ from the outside, from the makrosocial level, but had to be solved on the level of local everyday life. In the situation of real existence of two different (ethnic) linguistic groups in the community under study, however, didn't exist the need to express the social reality through explicitly ethnical cathegories. If this expression was realized, it was in the direction to the outside, especially as a reaction to the demands from part of the State administration to define unequivocally the ethnic denomination - for example, for the use of the population censuses at the times of the Austria-Hungary and the Czechoslovak Republic or during the Protectorate when asking for the citizenship of the Protectorate or of the Reich - or in connexion with the regular interventions of the nationally outspoken activists. Similarly, also the institutionalized form of the „national struggle“ that seemingly found its possibility for expression in creating theparallel social structures in the community acquired such imposed character. There are many arguments for the assumption that the rivalry of the nationalist associations didn’t stem from the authentic local conditions. The local inhabitants could not be labeled as the ori and ginators of the conflicts with nationalist bacground, even though they have been sometimes perceived as the actors of such conflicts. We can sum up that the nationalization of the social ties didn’t occur spontaneously and represents rather a product of the interventions to the life of the community and a response to the ethnic enunciation imposed from the outside
Rights:
http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public

39. „Karantánsko-köttlašský“ šperk na jihozápadním Slovensku a v dalších částech Karpatské kotliny

Creator:
Šimon Ungerman
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
šperky, archeologie, středověk, jewellery, archaeology, middle ages, Karpatská kotlina, Carpathian Basin, Köttlach culture, Eastern Alps region, 8, and 902
Language:
Czech
Description:
‘Carantanian / Köttlach’ jewellery from southwest Slovakia and from the other parts of the Carpathian Basin. In the Slovak and Hungarian archaeological literature, a small group of early medieval jewellery from southwest Slovakia was labelled as being of ‘Carantanian / Köttlach’ provenance, meaning that it originated from Eastern Alps region (today’s Austria and Slovenia). The goal of the article is a revision of the issue of provenance in the context of analogous finds from Moravia and the Carpathian Basin (i.e. today’s Hungary, western Romania and northeastern Croatia). The provenenace from the Eastern Alps region can be confirmed in the case of several Slovak finds only, the others are of local origin. Also, from the point of view of chronology, we are dealing with a relatively heterogenous group of jewellery, with a date-range from the turn of the 8th-9th centuries to the 11th century. The author tries to demonstrate that the argument in the middle of the 20th century and later about the ‘influences from the Eastern Alps region’ was dependent on the state of archaeological research at that time. It was a viewpoint that over-emphasised the importance of early medieval ‘Köttlach culture’ in Eastern Alps region, especially for the spreading of some jewellery types to other regions of middle and southeastern Europe., Šimon Ungerman., and Obsahuje seznam literatury
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

40. „Kde my se máme podít, když nemáme naši zem?“: Migrace Cikánů v raném novověku a jejich reflexe v očích okolí

Creator:
Dibelka, Jaroslav
Format:
print
Type:
model:internalpart and TEXT
Language:
Czech
Description:
The issue of migration among the rural population living on the lands of the Czech Crown in the early modern age continues to attract only marginal attention in Czech historiography. Therefore, those people who lived on the very edge of that society remain outside the scope of research interest. The Romany Gypsies who were bom without homes, lie also outside the traditional focus of attention. In the early modern age, anyone could kill a Romany Gypsy without punishment; people were meant to despise them and were even supposed to persecute them. The Romany Gypsies were therefore forced to develop a specific strategy of action, which was intended to help them survive, and a significant role in this strategy was played by migration. A condition for survival was not only the need to maintain a strong internal structure within the Romany Gypsy group, but also the need to create ties with a settled society. These ties ensured, in the case of a threat, at least some form of a rudimentary protective social network. Such ties were probably passed down from generation to generation and the Romany Gypsies therefore, as much as was possible, restricted their movements to only well-known areas. On their travels through the landscape they tried to obtain food not only through begging and theft, but also by telling fortunes and reading palms, skilfully taking advantage of the fact that in the eyes of the settled population their lives were cloaked in mystery. However, they never forgot to emphasise their ties to the land in which they were bom and the impossibility of leaving it for another land. A question remains for further research as to whether they were persecuted for their ethnic origin or whether it was because of their nomadic lifestyle, which enabled them to evade the mechanisms of social control.
Rights:
http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public

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