This contribution brings a critical edition of a short treatise by Jakoubek of Mies and ranks the work among the eldest utraquist works – it originated in August 1414 most probably. Articulus brings evidence that the most important auctoritas of the time when the idea of the cup originated was the vers of Paul´s 1. epistle to the Corinthians Probet autem se ipsum homo and it is a relevant testimony of Matěj´s of Janov influence on the origin of utraquism.
This contribution brings a critical edition of a short treatise by Jakoubek of Mies and ranks the work among the eldest utraquist works – it originated in August 1414 most probably. Articulus brings evidence that the most important auctoritas of the time when the idea of the cup originated was the vers of Paul´s 1. epistle to the Corinthians Probet autem se ipsum homo and it is a relevant testimony of Matěj´s of Janov influence on the origin of utraquism.
This contribution brings a critical edition of a short treatise by Jakoubek of Mies and ranks the work among the eldest utraquist works – it originated in August 1414 most probably. Articulus brings evidence that the most important auctoritas of the time when the idea of the cup originated was the vers of Paul´s 1. epistle to the Corinthians Probet autem se ipsum homo and it is a relevant testimony of Matěj´s of Janov influence on the origin of utraquism.
Václav Koranda the Younger (1422-1516) was a traditional Utraquist, who carried on the thinking and the struggle of the Rokycana era whereby the Church offered communion under both kinds. He never moved outside the world of ideas derived from his university education, but at the same time he was strongly influenced by the growing Hussite tradition, seeing the focus of the truth revealed by Christ in the chalice and in other peculiarities of the Utraquist church. The finding of the Krnov Bible moves our knowledge of Koranda's conception of Scripture and of his then common knowledge of biblical exegesis and work with traditional aids for interpreting the Bible. This enables us to conceive Koranda's work with Holy Scripture and his understanding of the Bible as a whole through the interpretational key of "the eternal truth of Jesus Christ".