The cuticular structure of juveniles of several oribatids of different families with wrinkled cuticles were compared: Hermannia gibba, Tectocepheus velatus, Scutovertex minutus, Achipteria coleoptrata and Eupelops occultus. Both the surface and internal structures of the "plissée" were studied. Light microscopy revealed several patterns in mites studied with Masson's triple stain and these results were supported by TEM. Although the "plissée" looks similar at the body surface, the structure and ultrastructure differ among groups. Some types of wrinkling is supported by small muscles, probably for changing body shape. Differences in the structure of the cuticle of the prosoma and opisthosoma were observed. The differences in the wrinkling in the cuticle in diferent lines is associated with change in the body shape in response to different moisture conditions.
The official Burgundian historiographer Georges Chastellain (perhaps 1415-1475) left an extensive work of various genres behind. We also find in the Chronicle noteworthy Bohemicalia and Luxemburg passages, concerning particularly the origin of Hussitism. Chastellain saw the roots of this revolution in the lascivious alliance of Prague girls and the monks of one monastery there. To be able to sleep with their lovers, the girls cut their hair and wore monk´s cowls. It was the beginning of absolute chaos and reversal of the established hierarchies in Bohemia. We do not know the direct source of the author´s inspiration, but ideologically the story is close to a number of works of anti-Hussite propaganda, emphasising the destructive role of women in the revolution. It is also not an accident that Chastellain included the chapter on the Prague girls just before the narrative on Joan of Arc, for whom as an author from Burgundy he did not sympathize. Also she changed into men´s clothing and her behaviour led to wars and chaos according to the author. The parallel was to be obvious. At the time when he wrote the passage on Hussitism, Georges Chastellain also considered the mission of historians and their place in the period society. He ascribed a place to them almost on the same level as aristocrats. It was a parallel: like aristocrats use the sword, the tongue must serve men of the quill for the elimination of the injustice of this world. and Martin Nejedlý.
k vyd. připravili Tomáš Breň a Pavel Janáček., Německé resumé, Obsahuje jmenný rejstřík, and Publikace vznikla v rámci výzkumného záměru Z90560517 a ve spolupráci s Katedrou společenských věd ČVUT a Svatoborem
This article examines the administration of rescue operations to save people from drowning and the distribution of rewards to rescuers in Bohemia during the 1780s and 1790s. Based on documented interrogations and official records, the article looks at the investigatory process, the conditions rescuers had to fulfil in order to apply for a reward from the Bohemian Gubernium, and the role of other actors in this process, such as witnesses and doctors. The study departs from the concept of biopolitics developed by French philosopher Michel Foucault and shows how the state authorities tried to foster mutual solidarity among town dwellers. While Enlightenment thinkers continued to stress the role of "love for human beings" (Menschenliebe), i.e. universal interpersonal solidarity, the elites held the view that the biggest motivation for anyone to save a person from drowning was monetary reward. The aim of the enlighteners, however, was to encourage people to embrace the ideal of "Menschenliebe" and to fully identify with it - hence their emphasis on cases of selfless acts, especially in newspapers and popular literature. Besides that, the article analyses the trend towards the medicalization of society in the Enlightenment period and changes in attitudes to death., Ondřej Hudeček., and Obsahuje bibliografické odkazy
The study deals with the content and transmission of “images” connected with forced displacement and the relating processes in two three-generation families. The families were chosen based on the oldest generation´s personal experience with the forced displacement after World War II (a family of “deported” Germans living in Germany today and a family of German origin remaining in Czechoslovakia after 1945). The analysis focusses on family memory, whereby the authors ask not only about the content of memories of persons who are part of the “generation of experience”, but also about the transmission of these contents down to the generation of children and grandchildren, as well as about in which way the follow-up generations came to terms with the experience of the oldest generation. The authors point out the importance of family memory to create the identity of persons participating in that memory, and they demonstrate one of possible types of family remembering, whereby the youngest and the oldest generation are its major participants (transgenerational remembering).