This article analyses in detail a land register dating from the year 1733 (Sg. 1976) which was found recently in Rome, focusing on its contents and on the wider context of the contents. The manuscript brings furthermore a history of the convent in prose and in vers the translation of which consitutes a part of the article.
This article analyses in detail a land register dating from the year 1733 (Sg. 1976) which was found recently in Rome, focusing on its contents and on the wider context of the contents. The manuscript brings furthermore a history of the convent in prose and in vers the translation of which consitutes a part of the article.
This article analyses in detail a land register dating from the year 1733 (Sg. 1976) which was found recently in Rome, focusing on its contents and on the wider context of the contents. The manuscript brings furthermore a history of the convent in prose and in vers the translation of which consitutes a part of the article.
The Stefanyk Library of the Ukraine Academy of Sciences in Lvov houses the manuscript of a Czech medieval bible under shelf mark 9 O/Н Од. Зб. 3897. This bible was transcribed 1476-1478 by Jan Záblacký, a scribe of whom no details are known, and contains the complete collection of the books of the Old and the New Testaments without prefaces. We know neither the person who ordered the work nor the first owner, unless it was Jan Záblacký himself. Nor can we determine with any accuracy the place where the bible was written, although at the end of the manuscript Záblacký mentions that he completed it on 9th April 1478 in Kamenice, though there are several towns and villages of that name in Bohemia and Moravia. The times recorded by Jan Záblacký for individual books of the bible are of interest and value, as they enable us to reconstruct the rate at which the scribe transcribed the bible text and the average daily amount of text transcribed.
The Stefanyk Library of the Ukraine Academy of Sciences in Lvov houses the manuscript of a Czech medieval bible under shelf mark 9 O/Н Од. Зб. 3897. This bible was transcribed 1476-1478 by Jan Záblacký, a scribe of whom no details are known, and contains the complete collection of the books of the Old and the New Testaments without prefaces. We know neither the person who ordered the work nor the first owner, unless it was Jan Záblacký himself. Nor can we determine with any accuracy the place where the bible was written, although at the end of the manuscript Záblacký mentions that he completed it on 9th April 1478 in Kamenice, though there are several towns and villages of that name in Bohemia and Moravia. The times recorded by Jan Záblacký for individual books of the bible are of interest and value, as they enable us to reconstruct the rate at which the scribe transcribed the bible text and the average daily amount of text transcribed.
The Stefanyk Library of the Ukraine Academy of Sciences in Lvov houses the manuscript of a Czech medieval bible under shelf mark 9 O/Н Од. Зб. 3897. This bible was transcribed 1476-1478 by Jan Záblacký, a scribe of whom no details are known, and contains the complete collection of the books of the Old and the New Testaments without prefaces. We know neither the person who ordered the work nor the first owner, unless it was Jan Záblacký himself. Nor can we determine with any accuracy the place where the bible was written, although at the end of the manuscript Záblacký mentions that he completed it on 9th April 1478 in Kamenice, though there are several towns and villages of that name in Bohemia and Moravia. The times recorded by Jan Záblacký for individual books of the bible are of interest and value, as they enable us to reconstruct the rate at which the scribe transcribed the bible text and the average daily amount of text transcribed.
The paper deals with two texts by Mařík Rvačka, a participant in the Council of Constance, whose new copies were found in the Vatican Palatine Library and in the Library of St. James Church in the Municipal archive in Brno. The author of these texts, the prior of the Cyriac order and one of the leading critics of the Czech reformation, refers in them to the contemporary bad state of the Church. His words were aimed especially against the expansion of simony. In the second tract, he critically opposes the communion under both kinds by laymen that was widespread in Bohemia in the second decade of the 15th century.