In this interview with documentary filmmaker Apolena Rychlíková, Anna Šabatová, one of the most remarkable figures of modern Czechoslovak history, considers not only the intellectual foundations of Charter 77 and the dissident movement, but also what shaped Šabatová’s personal background. The interview introduces an often-overlooked continuity between dissent and critical approaches to the post-communist era. This continuity is present in the humanistic, left-wing thought of Anna Šabatová, stemming from the tradition of the Czechoslovak democratic left, which permeates her whole life, not only philosophically and intellectually, but above all practically. Anna Šabatová’s lifelong efforts for a more just society have never stopped, connecting the period before 1989 with the period that followed.
Pozorování zajímavého a neobvyklého chování vosíka Polistes dominula – schopnost dosednutí na hladině vodní nádrže při sání vody, aniž by došlo ke smočení chodidel. and Watching the remarkable and unusual behavior of the European Paper Wasp (Polistes dominula), i.e. its ability to sit down on the water surface of a water reservoir when sucking up the water without drenching its soles.
he paper quantitatively analyses a sample of 300 Czech prayer books and other popular religious handwritten material (not including songbooks) from the 18th and 19th centuries. The author maintains that most of the material consisted of (partial) transcriptions of popular printed books and their widespread popularity was influenced by the growth of literacy and the individualization of piety. Their use was by no means limited to the milieu of the secret non-Catholics which were proscribed until 1781; indeed the majority of Catholic writings were not fully orthodox. The character and decoration of the writings in question were not directly related to the confessional nature of their originators and/or users; in fact the general rules of early modern popular culture played a much more important role and in many cases it is difficult to determine whether the source is catholic, protestant or sectarian. Prayer books fully reflected official forms of religion relatively late i.e. from the tum of the 18th and 19th centuries as a result of church domination over popular piety. However, even at this time the process did not result in absolutes: religious writings substituted the non-existence of baroque literature the printing of which was prohibited by the enlightened censorship prevalent at the time. Only a change in religious forms and new opportunities for the printing of pre-enlightenment books in the mid-19th century led to a decline in handwritten prayer books.
The study situates the events that took place on the Czech borderland on March 4th, 1919 into a greater historical context and refers to the usage of the imagery of the fallen Czech German protestors in contemporary literature. and Článek zahrnuje poznámkový aparát pod čarou