Th is article critically engages in the perplexed ontology of the complaint, which crosses the boundaries between the personal and the public and at the same time undermines the presuppositions organizing said division within the academic workplace. A feminist counterpublic – as Nancy Fraser defi nes it – opens ways of opposing the existing inequalities by producing a discursive space of critique of the status quo from an oppressed or marginalized position. Following the analysis of the complaint off ered by Sara Ahmed, this article emphasizes the political dimension of the complaint, showing how it actually needs to become something else, probably more than a mere procedure, to bring any change. Th e passage from complaint to counterpublic built here is an eff ort to combine the critique of academic procedures of justice as potentially discriminatory practices within neoliberal academia with a suggestion that perhaps a more public and labour rights oriented strategy is better suited to accomplish equality.
The Set of First Names of German and Flemish Girls in the 19th Century Based on the Evangelic Baptism Registers from Brunswick and the Catholic Baptism Registers from Leuven (1838-1898).