The Japanese Hossô-monk Jôkei (1155-1213) is one of the better-known contemporaries of the famous Hônen (1133-1212), whose Pure Land School (Jôdo-shû) became so influential in medieval Japanese society. The Tôshôdaiji shaka-nenbutsu ganmon of Jôkei, however, is an interesting example for the often overlooked renaissance of the Japanese Vinaya School (Kairistu-shû) at that time. Being the second in a series of translations of important texts by Jôkei, the present article tries also to discuss this ganmon in the context of Jôkei´s thought.