Universal Dependencies - Irish - Cadhan

s-1

cinlae-326

An naomhadh la fichiod .i. dia satharn.

s-2

cinlae-316

Táid sgeachóirighe, sgeachóirighe muc agus caor dubh an chrannla, tuir luathfáis ann fós.

s-3

cinlae-143

Bhamar ag tabhairt mine buidhe amach andiu ar tri leath-phinginighe an pota: ta spirid na nGaodhal briste sios go mor: trosga.

s-4

cinlae-340

A thigh dochuimseach fein, agus gach spiorad, maith is olc, dá bhfuil ann!

s-5

cinlae-398

Maidin breagh, chomh bog le la abráin: na druideana go calaoideach ar crannaibh ag Cúirt an Fuite na sgataibh.

s-6

cinlae-302

Ar tteacht abhaile dhom um cronughadh lae, bhí cuma feargach ar an speir, le neulta dubha dearga ruadha agus forruadha, le h-anfa aniar.

s-7

cinlae-17

Thangas abhaile air mo socracht.

s-8

cinlae-177

Fuaras an dréimire Muire faoi blaith liathdhearg ann, agus an feoran curraigh 's na moinfhearthuighibh.

s-9

cinlae-21

Bhi seana-chapall trucaile leathchaoch corptruagh crubtrom stagach, agus cingire coiriceach ciardhubh, .i. Micheal Ua Cuidithe, mar ghiolla againn.

s-10

cinlae-244

Ta cios, cana, deachmhadh, sraith contae agus teampuill róthrom, agus ni fuláir a mbeith an faid bheidh an fiach righe, .i. an fiac Sasanach, .i. an fiach do thosadh Rig Uilliam do chur ar an righeacht chum an creidimh gallda do chongbhail suas, agus an creidimh caitliceach do chur sios.

s-11

cinlae-104

Nior chualas guth na cuaiche fós.

s-12

cinlae-275

Seo suas Ó Ceallaigh, agus, o nach raibh 'fhios aige cia bhuail é, chrom se ag rúsgadh gac nduine thárla 'na shlighe, agus thug sé leadhab do Sean Ó Athiaruin, duine uasal óg, noch do thug liudradh breagh dó 'n-a ionad, ag cur preabán dubh ar a shúilín easóige.

s-13

cinlae-408

Nior seasadh an sonnadh gaoithe se acht cuig moimeint, agus is maith do muintir Callain nachar sheasadh, oir nior chualasa a leitheid eile ariamh, ach aon anfa amhain eile.

s-14

cinlae-147

Amhail na h-éin leis an ccat, bionn an duine bocht leis an tioranach, an uair airigheann se é féin saor o n-a thíoranacht.

s-15

cinlae-229

Do bhí si gan urlabhra gur ghlaoidh na coilighe d'eis meadon oidhche, an tan fuair sí a hurlabhra; agus annsin caill si luth a coise noch do bhí chomh fuar le leacoidhre.

s-16

cinlae-86

Do sheid an gaoth go ciuin tre folt an fanuighe faon, ag nochtadh muineal chom geal le h-ala ar linn.

s-17

cinlae-120

Is iomadh bliaghain fada mín direach caitheas fein agus m'athair ag munadh sgoile san bothán so, agus ag bothan bala fidín eile rod beag níos mó ag crann Cilldaluadh, agus ag tig maith sgoile a mBaile Ui Caoimh, laimh le Croc na Caruige; acht foraoir!

s-18

cinlae-69

An seiseadh la deag .i. luan Casga no la na comhoboige.

s-19

cinlae-211

Teidheadh an smólach amach gach la agus tugadh asteach lei i n-a gob brobh feir, tar eis e thomadh i rianán uisge, bhí laimh leis an ttigh, agus do rinn an nidín cluthar cruinn di fein san feoilchiste, ait a mbiodh sbrúileach agus blodhairighe arain le fail aici.

s-20

cinlae-162

Is aoibhin saoghal doibh muna déirc é a dheire.

s-21

cinlae-46

Ag teacht abhaile dhom tar Droichead na nGabhar chualas air gach taoib díom an smolach, an fuiseog, agus gac einín bin eile ag ceileabhradh da cheile.

s-22

cinlae-303

Ní fheadar an í bainrioghan na bruighne do thóg an stoirm, agus chuir an fraoch feargach so ar aigheadh neimhe, i ttaobh me baint le caonach a leapthann, agus bolgan beicighe a h-iomhadh.

s-23

cinlae-348

Táid creabhair go leor fós.

s-24

cinlae-249

Inneosad féin sin duit.

s-25

cinlae-321

Go ttugadh Dia Odlaig mhaith dhúinn faoi shéan agus faoi shonas.

s-26

eoin-633

Adubhairt Símón Peadar ris, a thighearna, ní hiád mó chosa amhaín, achd mo lámha agus mó cheann mar an gcédna.

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

s-27

eoin-785

Ní ar a sonsan amháin doním guidhe, achd mar an gcéudna ar son na ndáoine chreidfios ionnam, tré na mbreithirsean: Dochum gu mbéidís uile ná náon, mar atá tusa a athuir ionnamsa, agus meisi ionnadsa: dochum gu mbéidision mar an gcédna na naon ionnuinne: dochum gu gcreidfeadh an sáoghal, gurab tusa dho chuir uáit mhé.

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

s-28

eoin-138

Adubhairt tú so gu fírinneach.

In that saidest thou truly.

s-29

eoin-768

Agus as sí so an bheatha mharrthanach, gu mbeath a fhios aca tusa amháin do bheith: ad Dhía fhírinneach agus an té dho chuir tú uáit Iósa Críosd.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

s-30

eoin-931

Agus adubhairt seision riú, muna fhaice meisi lorg na dtairrngeadh ana lámhuibh, agus muna gcuire mé mo mhéur a náit na dtairngeadh, agus muna chuire mé mo lámh ina tháobh, ní chreidfe mé sin.

But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

s-31

eoin-921

Adubhairt Íosa ría, ná bean rium: oír ní dheachaidh mé fós suas dochum m'athar: achd imhigh romhad dochum mo dhearbhraithreach, agus abair riú, gu bhfhuilim ag dul suás dhochum m'athar, agus dochum bhur natharsa, dochum mo Dhé, agus bhur Ndíasa.

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

s-32

eoin-870

Agus do ghlacadarsan Iósa, agus rugadar léo hé.

And they took Jesus, and led him away.

s-33

eoin-896

Agus tar éis na neitheadhso, doiárr Íoséph on Arimathea noch dhobhí na dhisgiobal ag Iósa, gidheadh gu foluightheach ar eagla na Níuduidheadh ar Philat, corp Iósa do leagadh siós: agus tug Pilát an cead sin do.

s-34

eoin-156

féuch, adeirim ribh, tógbhuidh suás bhur súile, agus féuchuidh na reghíon: oír atáid siád geal cheáná dochum an fhoghamhair.

behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

s-35

eoin-528

Adubhairt sé na neithese, agus an a dhiáidhsin adubhairt sé riú; atá ar gcara Lasarus na chodladh: achd ataím ag dul dá dhúsachd as a chodladh.

These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

s-36

eoin-177

Ag so an dara comhartha dorinne Iósa arís, an tan taínig sé ón Iudéa don Ghalilé.

This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

s-37

eoin-555

Adubhairt Martha deirbhshiur an duine mhairbh ris; a thighearna, atá drochbhaladh anois air: oír atáid ceithre lá ó fúair se bás.

Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

s-38

eoin-871

Agus ag iomchar a chroiche dhó, dochuáidh sé amach don aít dá ngoirthear aít an chloiginn dárab ainm a neabhra Golgotá: An ar chrochadar hé, agus diás eile na fhochair, duine ar gach dtaobh dhe, agus Iósa ana lár.

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

s-39

eoin-10

Achd an mhéid do ghabh chuca hé, tug sé na cumhachda so dhóibh bheith ana gcloinn ag Dia, eadhón don droing chreideas ann a ainmsean: Nách fuil arna ngeineamhain ó fhuil, na ó ainmián ná colla, ná ó thoil fhir, achd ó Dhía.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

s-40

eoin-123

Ar anadhbharsin tháinig sé gu cathair Shamaría dá ngoirthear Síchar, laimh ris an bhfearann tug Iacób dhá mhac féin Iósébh.

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

s-41

eoin-469

Dofhreaguir seision, agus adubhairt sé; cia hé, a thighearna, dochum gu gcreidfinn ann?

He answered and said, Who is he, Lord, that I might believe on him?

s-42

eoin-862

Uáidh sin suás dobadh mián lé Pilát a leigean fá sgáoil: achd do thógbhadar na Híudaidhe na gáirthe, agá rádh, má leigeann tú an fearso as, ní cara do Chesar thú.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend:

s-43

eoin-37

An lá ina dheaghaidh sin arís do sheasaimh Eóin, agus diás dá dheisgioblaibh: Agus ar bhfhaicsin Iósa ag siobhal adubhairt sé; féuch an túan úd Dé.

Again the next day after John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

s-44

eoin-770

Dofhoillsigh mé d'ainm dhona dáoinibh thug tú dhamh as an sáoghal: dobudh leatsa iád, agus thug tú dhamhsa iád, agus do choimhédadar do bhriathar.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

s-45

eoin-238

Ar anadhbharsin an uáir do d'aithin Iósa gu raibhe fúthasan teachd agus breith air dochum riogh dho dhéunamh dhé dochúaidh sé dhá leaththáoibh arís ar an sliabh ina áonar.

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

s-46

eoin-224

Agus do lean buidhean mhór hé, tré gu bhfacadar a chomharthadha dorinne sé ar na dáoinibh éugcruaidhe.

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

s-47

eoin-890

Annsin na Hiudaighe dochum nách anfaidís na cuirp annsa chroich sa tsabboit, do bhríogh gu raibh ullmhughadh na Cásg ann, oír dobadh mór an lálá na sabbóiti sin, d'iarradar ar Philát a luirgne dho bhriseadh agus a dtabhuirt anuas.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

s-48

eoin-38

Agus dochualadar an dís deisgiobal úd hé ag labhairt, agus do leanadar Iósa.

And the two disciples heard him speak, and they followed Jesus.

s-49

eoin-526

má shiobhlann duine annsa ló, ní fhaghann sé oilbhéim: oír dochí sé solus an tsáoghailsi?

If any man walk in the day, he stumbleth not, because he seeth the light of this world.

s-50

eoin-724

Muna bheith gu dtaínig mé, agus gur labhuir mé riú, ní bhiadh peacadh orra: achd anois ní fhuil leisgéul a bpeacuidh aca.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

s-51

forasfeasa-97

An treas easbaidh, do bhí sé uaillmhianach, agus d'á réir sin, do bhí súil aige le meudughadh d'fhaghbháil ó'n droing lér' gríosadh é le scríobhadh go holc ar Éirinn: agus fós, re linn bheith 'na shagart 'na dhiaidh sin dó, do gheall gairm tar ais do dhéanamh ar mhórán do na neithibh maslaightheacha do scríobh ar Éirinn, agus dochluinim go bhfuil sé i gclódh anois re n-a thaisbéanadh i n-Éirinn.

The third defect, he was ambitious, and accordingly, he had expectation of obtaining an advantage from those by whom he was incited to write evil concerning Ireland: and, moreover, on his having subsequently become a priest, he promised to recall most part of the contemptuous things he had written concerning Ireland, and I hear that it is now in print, to be exhibited in Ireland.

s-52

forasfeasa-547

Macha, Mearan, agus Muicneachán a trí tréinfhir.

Macha, Mearan, and Muicneachán, his three strong-men.

s-53

forasfeasa-137

Mo fhreagradh air ann so gurab é am fa'r thionnsgnadar cliar Éireann an droch-nós soin, i ndiaidh an t-ochtmhadh Henrí do mhalairt a chreidimh, agus, an tan soin féin agus ó sin i leith, ní chleachtadh an droch-nós soin acht an chuid díobh do lean d'á n-ainmhianaibh féin, agus do dhiult do na huachtaránaibh dlightheacha do bhí ós a gcionn.

My answer to him here is, that the time the clergy of Ireland began that bad system was after the eighth Henry had changed his faith, and, even at that time and thenceforward, there did not practise that bad habit but such of them as followed their own lusts, and denied the lawful superiors who were set over them.

s-54

forasfeasa-242

Gidheadh, adeirthear gurab ó abhainn atá 'san Spáin d'á ngairthear ‘Hiberus’ tugthar ‘Hibernia’ uirre.

However, it is said that it is from a river that is in Spain which is called Iberus (the name) Hibernia is given to it.

s-55

forasfeasa-220

Bhur mbocht-chara bithdhíleas go bás, SEATHRÚN CÉITINN.

Your ever faithful poor friend till death, GEOFFREY KEATING.

s-56

forasfeasa-641

Do ghabh Gann agus Geanann ríoghacht Éireann ceithre bliadhna, gur eugsad do thámh i bhFréamhainn Mídhe.

Gann and Geanann took the kingdom of Ireland four years till they died of the plague in Freamhainn Midhe.

s-57

forasfeasa-664

Adeirid drong re seanchus gurab díobh na trí haicmeadha so fil i n-Éirinn nach do Gaedhealaibh, eadhon, Gabhraidhe Shuca i gConnachtaibh, Uí Thairsidh i gcrích Ua bhFailghe, agus Gaileoin Laighean.

Some antiquaries say that it is from them (come) these three tribes which are in Ireland but not of the Gael, namely, the Gabhraidhe of Suca in Connacht, the Uí Tairsidh in Crích Ua bhFailghe, and the Gaileoin of Leinster.

s-58

forasfeasa-303

Tug d'Fhidheach mac Féigh, d'fhearaibh na craoibhe, ó Fhidhic go Luimneach.

He gave to Fidheach, son of Fiach, of the men of the Craobh, from Fidhic to Limerick.

s-59

forasfeasa-367

Tuig, a léaghthóir, gurab mó, fa dhó nó fa thrí, acra do thomhas na nGaedheal, ioná acra do roinn Gall anois.

Understand, O reader, that the acre of the measure of the Gael is greater, twice or thrice, than the acre of the division of the Gall now.

s-60

forasfeasa-357

An treas mír, eadhon Meadhon Múmhan, is é a fad ó Chnámhchoill go Luachair Dheaghaidh, agus a tarsna ó Shliabh Eibhlinne go Sliabh Caoin.

The third part, namely, Middle Munster, its length is from Cnámhchoill to Luachair Dheaghaidh, and its breadth from Sliabh Eibhlinne to Sliabh Caoin.

s-61

forasfeasa-283

Trí fichid agus trí céad seisreach fearainn i san triocha chéad amhlaidh sin.

Three score and three hundred 'seisreachs' of land in the triocha-céd accordingly.

s-62

forasfeasa-123

Is breugach adeir, mar an gceudna, go raibhe Murchadh mac Cochlain 'na rígh ar Éirinn an tan fá haois do'n Tighearna sé bliadhna ar thrí fhichid ar chéad ar mhíle, óir is dearbh gurab é Ruaidhrí Ua Conchubhair do bhí ag gabháil cheannais Éireann re a ais an tan soin, agus gurab cheithre bliadhna ria ngabháltas Gall an uair sin.

It is also false what he says that Murchadh Mac Cochlain was king of Ireland in the year of the Lord one thousand one hundred and sixty-six, for it is certain that it was Ruaidhri Ua Conchubhair who was at that time assuming the headship of Ireland, and that that time was four years before the Norman invasion.

s-63

forasfeasa-294

Do ronnadh an Mhídhe d'á éis so, le hAodh Oirdnidhe, rí Éireann, idir dhá mhac Donnchaidh mic Dómhnaill, (fá rí Éireann roimh Aodh Oirdnidhe); Conchubhar agus Oilioll a n-anmanna.

Meath was divided after this by Aodh Oirdnidhe, king of Ireland, between the two sons of Donnchadh son of Dómhnall (who was king of Ireland before Aodh Oirdnidhe); Conchubhar and Oilioll their names.

s-64

forasfeasa-94

Tuig, a léaghthóir, go rabhadar trí heasbadha ar Stanihurst re scríobhadh stáire na hÉireann as ná'r chóir cion stáraidhe do thabhairt air.

Understand, reader, that Stanihurst was under three deficiencies for writing the history of Ireland, on account of which it is not fit to regard him as an historian.

s-65

forasfeasa-746

Do ríoghaibh Tuaithe Dé Danann ann so, agus d'fhad a bhflaithis ar Éirinn.

Of the kings of the Tuatha Dé Danann here, and of the length of their sovereignty over Ireland.

s-66

forasfeasa-232

Na trí ríogha so do bhíodh i bhflaitheas Éireann gach ré mbliadhain; agus is é ainm mná gach fir díobh do bhíodh ar an oiléan an bhliadhain do bhíodh féin 'na rígh.

These three kings held the sovereignty of Ireland each year by turns; and it is the name of the wife of each one of them would be on the island the year he was himself king.

s-67

forasfeasa-154

An dara nós, an roinn do bhí ar an bhfearann idir na comhmbráithribh, d'á ngairid Gaill ‘gabháil cinidh,’ mar a ndéantaoi mion-roinn idir na comhmbráithribh ar an bhfearann.

The second custom is the division which was made on, the land between brethren, which the Galls call gavalkind, where a subdivision of the land is made between the kinsmen.

s-68

forasfeasa-62

Adeir arís gurab ionann ‘caomhán’ agus láidir, agus gurab uaidh adeirthear Caomhánaigh.

Once again he says that 'caomhan' and 'strong' are alike, and that it is from it the Cavanaghs are named.

s-69

forasfeasa-125

Is uime do mheas Hanmer Breathnach do dhéanamh do Chomhghall, do bhrígh gurab é Comhghall do thógaibh Mainistir Bheannchair i n-Áird Uladh, fá máthair do mhainistreachaibh Eorpa uile, agus gur thógaibh mainistir eile i Sacsaibh, láimh re Uestchester, d'á ngairthear Bangor: agus dá dteagmhadh do Hanmer a chur i gcéill do'n léaghthóir gur Bhreathnach Comhghall, go gcuirfeadh d'á réir sin i gcéill, gach oirdhearcas d'á bhfuil ar mhainistir Bheannchair Uladh do dhul i gclú do Bhreathnachaibh a los Chomhghaill do bheith dhíobh, nó gach clú d'ár thuill Beannchar Uladh go gcuirfidhe i leith na mainistreach atá i Sacsaibh darab ainm Bangor í.

It is wherefore Hanmer thought to make a Briton of Comhghall, because that it was Comhghall founded the abbey of Beannchar in the Aird of Ulster, which was the mother of the abbeys of all Europe, and that he founded another abbey in England beside west Chester, which is called Bangor: and if it should happen to Hanmer to convince the reader that Comhghall was a Briton, that he would give him consequently to understand that every excellence which adorned the abbey of Beannchar of Ulster would tend to the renown of the Britons in regard to Comhghall belonging to them; or that all the fame which Beannchar of Ulster had earned would be imputed to the abbey named Bangor, which is in England.

s-70

forasfeasa-54

Adeir gurab ó Ursula, nó FitzUrsula, sloinneadh áta i Sacsaibh, táinig Mac Mathghamhna, agus gurab ionann ‘Ursula’ agus ‘Beare,’ agus gurab ionann ‘Beare’ agus mucgamhain nó macgamhain, agus d'á réir sin gurab ó'n tigh thall táinig Mac Mathghamhna Uladh.

He says that it is from Ursula (or Fitz Urse, a surname which is in England) Mac Mahon is derived, and that 'ursula' and 'bear' are equal, and that 'bear' and 'mahon' are alike (in meaning), and, accordingly, that it is from that house Mac Mahon of Ulster came.

s-71

forasfeasa-454

Anmann ceathrair ceart ro chinn, Dofhágaibh Dia fo dhílinn Fionntain, Fearón, Fors caomh cóir, Agus Andóid mac Eathóir.

The names of four—in right resolved— Whom God left (safe) throughout the deluge, Fionntain, Fearon, Fors, just, gentle, And Andoid, son of Eathor.

s-72

forasfeasa-390

Do chraobhscaoileadh an triair mac soin ór' geineadh an dá chinéal deug agus trí fichid do bhí ag tógbháil an tuir.

Of the genealogical account of those three sons from whom were sprung the seventy-two tribes who were building the tower.

s-73

forasfeasa-735

Siodhmall mac Cairbre chruim, mic Ealcmhair, mic Dealbhaoith.

Siodhmall, son of Cairbre Crom, son of Ealcmhar, son of Dealbhaoth.

s-74

forasfeasa-5

Óir ní fhuil stáraidhe ó shoin i leith d'á scríobhann uirre nach ag iarraidh lochta agus toibhéime do thabhairt do Shean-Ghallaibh agus do Ghaedealaibh bhíd.

For there is no historian of all those who have written on Ireland from that epoch that has not continuously sought to cast reproach and blame both on the old foreign settlers and on the native Irish.

s-75

forasfeasa-657

An beagán d'Fhearaibh Bolg teurna as an gcath so, do chuadar ar teitheadh ré Tuathaibh Dé Danann, gur háitigheadh riu Árainn, Íle, Reachrainn, Inse Gall, agus iomad oiléan ar cheana, agus do chomhnuigh siad ionnta go haimsir na gcúigeadhach do bheith i bhflaitheas Éireann, gur dhíbirsiod na Cruithnigh, eadhon ‘Picti,’ as na hoiléanaibh sin iad, go dtángadar d'fhios Chairbre Niadhfir, rí Laighean, go bhfuairsiod fearann ar ghabháltas uaidh.

The small number of Fir Bolg who escaped out of this battle departed in flight before the Tuatha Dé Danann, so that Ára, Ilé, Reachra, Inse Gall, and many islands besides, were inhabited by them; and they dwelt there until the time of the provincial kings being in the sovereignty of Ireland, until the Cruithnigh, i.e. Picts, banished them out of those islands, so that they (i.e. Fir Bolg) came to seek Cairbre Niadh-fir, king of Leinster, (and) obtained land from him under tenure.

s-76

deoraidheacht-2936

Nach é an truaigh é?

s-77

deoraidheacht-2492

Bhíos ag cuimilt mo shúl agus ag ceapadh néal beag eile bheith agam, nuair a buaileadh an fhuinneóg a bhí lem' ais go haireach le slait.

s-78

deoraidheacht-1036

Acht céard tá orm go bhfuil na smaointe seo ag teacht chugam i lár na hoidhche agus beithidhigh an fhir bhig bhuidhe ag búirthíl ar nós na ndiabhal lem' ais?

s-79

deoraidheacht-2385

Mo thruaigh é anocht!

s-80

deoraidheacht-828

Bhí canna mór leanna taobh thiar dhíom.

s-81

deoraidheacht-700

Feicim cuid mhaith de mo lucht aitheantais ar na sráidibh.

s-82

deoraidheacht-163

Bhí seacht ndiabhail déag ag ithe mo chroidhe-se, agus má bhí duine ann ariamh a bhí ceaptha agus lán-cheaptha ar dhúnmharbhadh a dhéanamh, ba mise an duine sin.

s-83

deoraidheacht-1765

Gach smathamh a bhuaileas na billeóga feósaidhe, déanann siad torann aisteach mar bheadh glugar an bháis ann.

s-84

deoraidheacht-535

Agus nuair a thosuighidís ag gabháil a leithsgéil, thosuighinn ag easgaine orra, agus ag tabhairt na mionn.

s-85

deoraidheacht-1449

Chuala na daoine a bhí amuigh 'san bpáirc an gleó.

s-86

deoraidheacht-1213

'Bíodh fiadhnaidhthe againn,' ar seisean, 'go bhfuil sise sásta eisean a phósadh.'

s-87

deoraidheacht-1933

Bhain mé as, agus dhá mbeadh eochair na bhflaitheas in mo phóca, ní fhéadfadh níos mó luthgháire a bheith orm.

s-88

deoraidheacht-1113

Dhearc sí go grádhmhar orm.

s-89

deoraidheacht-2958

Bhí seómra mór millteach ar cíos aige, agus bhí cead ag Éireannach ar bith bualadh isteach ann.

s-90

deoraidheacht-906

Nuair a shíl sí sin a dhéanamh (ní raibh fhios agam-sa go raibh sí le n-a dhéanamh mar bhí na súile dúnta agam), chuireas cosamhlacht fhíochmhar orm féin, leigeas dhá bhúirt uathbhásach' asam, mar leigfeadh tarbh agus an sgian ar a sgórnach, agus thosuigheas ag cur na gcor dhíom ar nós eascon a bheadh i ngreim glaice ag duine.

s-91

deoraidheacht-1392

Tá sé féin sásta léithi freisin.

s-92

deoraidheacht-3097

Gach uile dhuine ag cur a ladair fhéin isteach.

s-93

deoraidheacht-2751

Thug an bhean eile aghaidh orm-sa.

s-94

deoraidheacht-944

Do dhéanfá iarracht mé sgaradh ó'n bhfear beag buidhe, nach ndéanfá?

s-95

deoraidheacht-2659

Fear foghlumtha atá ann; ba mhór le rádh é, lá, dubhradh, acht cuireadh cúig bliadhna príosúntacht' air, agus nuair a tháinic sé ní raibh sé i n-an' aon cheó a dhéanamh, acht cuireann dearbhráthair leis deich bhfichead 'san tseachtmhain chuige gach Satharn.

s-96

deoraidheacht-3128

Ní raibh truaigh ar bith agam dhi.

s-97

deoraidheacht-102

Leis an gcaoi a raibh an ghrian ag soillsiughadh orra, shílféa go raibh an-mheidhir orra.

s-98

deoraidheacht-363

Is beag de'n airgead bhéas fágtha ag ceachtar againn thar éis na hoidhche agus is cuma linn do réir cosamhlachta.

s-99

deoraidheacht-570

Ní bheadh acht a leath agam marach gur chailleas lúth mo ghéag.

s-100

deoraidheacht-605

Go sábháilidh Dia sinn!