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Actamen egum non est minora persegui,“ maiora crimina relinguere.
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Corripiuntur Pharisei” ob tale iudicium,* contra quos dicitur*: ,liquantes
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culicem, camelum glucientes? Scissor unitatis camelus est avari in re-
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spectu. Rubigo queque eruginanda est ingenciori, acrior: purgator elimato."
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Deformitas et pena culpe declarant magnitudinem. Avarus dives tonante
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ewangelio stultus dicitur, in spe diviciarum fraudem reportat, diviciis et
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| [8] |
vita privatus.? Prodigus filius atteritur penuria, sed egestatis post pres-
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| [9] |
suram ad penitenciam reducitur. Dives epulo, inferni clausus sepul-
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tura, incendium sustinet, eternos ferens cruciatus." Scissor unitatis pre
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| [11] |
istis abhominabilem titulum de mercede iniquitatis meretur et penam.
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| [12] |
Edocet regum historia': Syba,? filius Bochri" filius Belial* appellatus
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est^ truncatus capite in sanguine scelerum volutari cogitur concrepante
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tuba — a Dauid" retraxit populum. Chore, Dathan et Abyron nature*
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preter cursum nova plectuntur^ pena, terre vorati per hyatum.?
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| [16] |
Ex hac peste gingnitur® inobediencia, subditi contra primates intu-
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mescunt per nephas, heu, evacuatur obediencie bonum, in qua erat
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| [18] |
unica spes salutis et prevaricacionis antique remedium, servi in dominos,
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filii armantur in parentes. Nuper quidam veniens de Praga inobedienciam
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| [20] |
glorie ascripsit, titulo quorum audientibus exorsus* est: Archiepiscopum
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audire noluimus,? carmina? quedam laudis demere volentem." Sed audi-
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entes, primatis** zelantes pro honore, compassione ducti tante protervi-
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tatis de ruina, dixerunt, male factum esse. Respondit: Quis me a laude
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divina prohibere potest? In munimen malicie ewangelicum adduxit dictum,
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quo Iudei reprehensi sunt a domino, qui voces cupienbant prohibere"
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puerorum laudancium dominum, sed dominus fertur dixisse?: ,Si hos
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prohibueritis,* lapides clamabunt*. Sed illico audiat zelotes, quia ,litera ?
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occidit, spiritus autem vivificat^. ,Sugat” mel" de petra oleumque de
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saxo durissimo^, id quod legimus in divinis libris: ,Nitet quidem et
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fulget in cortice, sed dulcius in medulla^. Qui vult edere nucleum, fran-
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gat nucem. ,Revela^"" inquit propheta,? ,revela"" oculos meos et con-
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siderabo mirabilia de lege tua^. Si tantus propheta de se tenebras igno-
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rancie?" confitetur, qua putas parvulos et pene lactantes insciencie ver-
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*y Cerr opraveno in marg. z prosequi. — Pcarpuntur philosophi Cerr; carpuntur
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et philos. Cerrb. — qindicium Cerrb. — "v Cerr in marg.; calicem Cerrb. — *gluc.
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cam. Cerr, Cerrb. — *actio Ka; ingenio et acrior Cerrb. — " elimacio Ka, Cerr, elematio
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Cerrb. — "hystoria Ka. — “Вок! Ka. — *Belyal Cerr, Cerrb. — Y addit Ka. — * vere
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| [38] |
Cerrb. — **v Cerr za tím Śkrtnuto terre vor. — "gignitur Cerr, Cerrb. — = exhorsus
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| [39] |
Ka. — ^^ chybf v Ka. — ** nolumus Ka; voluimus Cerrb. — ff volente Cerrb. — ££ primates
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Ka. — "prohibere cupiebant Cerr, Cerrb. — iichybi v Cerr, Cerrb. — kk prohiberitis
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| [41] |
Cerrb. — tím konct Cerrb. — "" revera Cerr. — ""levabo Cerr. — ?^teneb. ignor. de
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| [42] |
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55 Srun. Mat. 23, 24. — 5*Srun. Luc. 12, 20. — % Sron. Luc. 15, 14. — * Luc. 16,
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19—24. — 2, Reg. 20, 1 a 22. — “ Num. 16, 32. — *' Narázka na arcibiskupüv zákaz
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nových písní na synodě 1408 (Hófler, Conc. Prg. str. 52). — 9'Srun. Luc. 19, 40. — 2
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Cor. 3, 6. — 93 Deut. 32, 13. — © Neznámo kterých. — % Psal. 118, 18.
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