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hardus, Augustinus dampnati sunt, nisi** penituerint.“% Quid aliud talis
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dubitacio perdocet, nisi veneracionem sanctorum predari et honorem?
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Quid amplius? .Calidissimus serpens plagas, quas a religiosis susce-
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pit" imitatoribus Christi, astute dissimulans in propriis, in suo confitetur
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satellite. Quo mediante ficta sub luce regularem conatur destruere mili-
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ciam," ne tyro nowus,* iunctus ceteris, robur superaddat antiqum contra
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hostem, et arte callida laudes sathagit furari creatori. Sed lamentatur
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propheta, obsequium, quod dominus dulciter amplectitur, cordis profert
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ex thezauro et animam? revincit presumentis, dicens?: ,Beatus homo,
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qui semper est pavidus^; ,sedebit? solitarius" et tacebit, levabit se
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super se^. Ubinam? Procul dubio cenobii sub clausura, ubi vere"" ha-
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betur"' secretum solitudinis, locus penitencie; inibi "" fovetur pax anime,
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contemplacionis archanum, gaudium in spiritu sancto et in omnibus
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efficax beneficium medicine.
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Multo plura in oblatis reperta sunt, sed ad explicandum longo * egerent
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volumine, que sine dubio erroneo manarunt * ex fonte.
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Animadvertite et verba oris mei aure pietatis percipite" et' aus-
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cultate, an iusto procedant ex dolore, ipse iudicate. Si detecti"' sceleris
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veraciter qualitatem perhorresco, sacrilegium tantum * pacienter ferre non
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potui. Recolo austeritatem? Phynees,* in Ananyam et Zaphyram* factam ?
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Pauli constanciam, qui Elymam maguin eterna-dampnavit cecitate.” Cru-
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delitas pro deo pietas est. Vetus lex precipit dicens?: ,Si frater tuus et
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amicus et uxor, que est in sinu* tuo, depravare* te voluerit, sit manus
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tua super eos“ et effunde sanguinem* eorum, ,et? auferes malum de
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medio“ Israel. Manus domino? consecraverunt/ frater in fratrem iniciens
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manus ydolatras trueidans Moyse adhortante.*
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Referam," unde et amplius torqueor, magistri fautorisque ponam pre
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oculis, concepta non celabo. Inde doloris suspicor remedium, si aperto
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ore digeram. Nam ulcus superatum* tumore, evaporans in publicum,
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refrigerium prestat passioni.
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Magister dilecte! Ve? primum abiit, secundum venit' ampliori cum
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rrsuscipit Cerr, Cerrb. — **animi Cerrb. — tt semper est solitarius Cerrb. — "" vero
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Ka. — '' habentur Cerr. — ""ubi Cerrb. — **Jeronimi manaverunt Ka. — YY detectis
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Cerr a původně i Cerrb, zde však opraveno. — *Finees Ka. — *chybí v Cerrb. —
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^ factam in Anyam (za tím skrínuto in) et Zaphiram Ka. — *synu Ka a tak i niże. —
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4 dampnare Cerr, Cerrb. — *saguinem Cerr, Cerrb a vZdy. — fconsecrarunt Cerr, Cerrb.
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— £Moysi adhortati Ka; Moysi adortato Cerr, Cerrb. — ^ referram Ka. — | v Cerr opra-
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veno na degeram; Cerrb: dirigam. — *superatus Ka. — invenit Cerrb.
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23 Zde se ozjvd ohlas nedávné disputace mistrů Pražských s Jakubem z Nouviona
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(vyd. Sedlák str. 8), o níž asi studenti vyprávěli, ale jest to článek Wyclifův (44. z od-
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souzených). — "I toho dotklo se hádání s Nouvionem, a všímá si toho několik článků
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Wyclifových. — * Prov. 28, 14. — % Thren. 3, 28. — 7 Srvn. Num. 25, 7—8. — ** Srun.
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Act. 5, 5 a 11. — *Srvn. Act. 13, 11 n. — * Srvn. Deut. 13, 6 a 9. — ?' Deut. 18, 5. —
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31 Exo. 32, 29: Consecrastis manus vestras hodie domino. — ” Srvn. Apok. 9, 12: Vae
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unum abiit, et ecce veniunt adhuc duo vae post haec.
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* 106 Ka
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