Deltacorpus 1.1

eng-25

Javascript seems to be turned off, or there was a communication error. Turn on Javascript for more display options.

~~Song : Www . songs . pk - Mere Sar Pe Dupatta Mere . mp3~~ Women who pursue a shapelier figure frequently consider breast enhancement . Dr Andrew Khoo is a leading plastic surgeon specialising in this procedure at Singapore ' s Aesthetic & Reconstructive Centre . Downtime is anywhere from a week to 14 days after day surgery performed under general anaesthesia . Expect to pay S $ 5 , 000 - 14 , 000 where transport and accommodation assistance is provided . The special rates given by nearby hotels to patients mean you ' ll be able to enjoy your recuperative break all the more . " A holiday is a good time to recover and your colleagues would not be able to tell if you ' re just refreshed or have been ' surgically ' refreshed , " says Dr Khoo . ~~I am very keen on trying this as soon as possible , and I ' ll keep you posted with some expert , real - life insight .~~ 1 : 1 Paul , called to be an apostle of Jesus Christ through the will of God , and our brother Sosthenes , 1 : 2 to the assembly of God which is at Corinth ; those who are sanctified in Christ Jesus , called to be saints , with all who call on the name of our Lord Jesus Christ in every place , both theirs and ours : 1 : 3 Grace to you and peace from God our Father and the Lord Jesus Christ . 1 : 4 I always thank my God concerning you , for the grace of God which was given you in Christ Jesus ; 1 : 5 that in everything you were enriched in him , in all speech and all knowledge ; 1 : 6 even as the testimony of Christ was confirmed in you : 1 : 7 so that you come behind in no gift ; waiting for the revelation of our Lord Jesus Christ ; 1 : 8 who will also confirm you until the end , blameless in the day of our Lord Jesus Christ . 1 : 9 God is faithful , through whom you were called into the fellowship of his Son , Jesus Christ , our Lord . 1 : 10 Now I beg you , brothers , { The word for " brothers " here and where context allows may also be correctly translated " brothers and sisters " or " siblings . " } through the name of our Lord , Jesus Christ , that you all speak the same thing and that there be no divisions among you , but that you be perfected together in the same mind and in the same judgment . 1 : 11 For it has been reported to me concerning you , my brothers , by those who are from Chloe ' s household , that there are contentions among you . 1 : 12 Now I mean this , that each one of you says , " I follow Paul , " " I follow Apollos , " " I follow Cephas , " and , " I follow Christ . " 1 : 13 Is Christ divided ? Was Paul crucified for you ? Or were you baptized into the name of Paul ? 1 : 14 I thank God that I baptized none of you , except Crispus and Gaius , 1 : 15 so that no one should say that I had baptized you into my own name . 1 : 16 ( I also baptized the household of Stephanas ; besides them , I don ' t know whether I baptized any other . ) 1 : 17 For Christ sent me not to baptize , but to preach the Good News - - not in wisdom of words , so that the cross of Christ wouldn ' t be made void . 1 : 18 For the word of the cross is foolishness to those who are dying , but to us who are saved it is the power of God . 1 : 19 For it is written , " I will destroy the wisdom of the wise , I will bring the discernment of the discerning to nothing . " { Isaiah 29 : 14 } 1 : 20 Where is the wise ? Where is the scribe ? Where is the lawyer of this world ? Hasn ' t God made foolish the wisdom of this world ? 1 : 21 For seeing that in the wisdom of God , the world through its wisdom didn ' t know God , it was God ' s good pleasure through the foolishness of the preaching to save those who believe . 1 : 22 For Jews ask for signs , Greeks seek after wisdom , 1 : 23 but we preach Christ crucified ; a stumbling block to Jews , and foolishness to Greeks , 1 : 24 but to those who are called , both Jews and Greeks , Christ is the power of God and the wisdom of God . 1 : 25 Because the foolishness of God is wiser than men , and the weakness of God is stronger than men . 1 : 26 For you see your calling , brothers , that not many are wise according to the flesh , not many mighty , and not many noble ; 1 : 27 but God chose the foolish things of the world that he might put to shame those who are wise . God chose the weak things of the world , that he might put to shame the things that are strong ; 1 : 28 and God chose the lowly things of the world , and the things that are despised , and the things that are not , that he might bring to nothing the things that are : 1 : 29 that no flesh should boast before God . 1 : 30 But of him , you are in Christ Jesus , who was made to us wisdom from God , and righteousness and sanctification , and redemption : 1 : 31 that , according as it is written , " He who boasts , let him boast in the Lord . " { Jeremiah 9 : 24 } 2 : 1 When I came to you , brothers , I didn ' t come with excellence of speech or of wisdom , proclaiming to you the testimony of God . 2 : 2 For I determined not to know anything among you , except Jesus Christ , and him crucified . 2 : 3 I was with you in weakness , in fear , and in much trembling . 2 : 4 My speech and my preaching were not in persuasive words of human wisdom , but in demonstration of the Spirit and of power , 2 : 5 that your faith wouldn ' t stand in the wisdom of men , but in the power of God . 2 : 6 We speak wisdom , however , among those who are full grown ; yet a wisdom not of this world , nor of the rulers of this world , who are coming to nothing . 2 : 7 But we speak God ' s wisdom in a mystery , the wisdom that has been hidden , which God foreordained before the worlds for our glory , 2 : 8 which none of the rulers of this world has known . For had they known it , they wouldn ' t have crucified the Lord of glory . 2 : 9 But as it is written , " Things which an eye didn ' t see , and an ear didn ' t hear , which didn ' t enter into the heart of man , these God has prepared for those who love him . " { Isaiah 64 : 4 } 2 : 10 But to us , God revealed them through the Spirit . For the Spirit searches all things , yes , the deep things of God . 2 : 11 For who among men knows the things of a man , except the spirit of the man , which is in him ? Even so , no one knows the things of God , except God ' s Spirit . 2 : 12 But we received , not the spirit of the world , but the Spirit which is from God , that we might know the things that were freely given to us by God . 2 : 13 Which things also we speak , not in words which man ' s wisdom teaches , but which the Holy Spirit teaches , comparing spiritual things with spiritual things . 2 : 14 Now the natural man doesn ' t receive the things of God ' s Spirit , for they are foolishness to him , and he can ' t know them , because they are spiritually discerned . 2 : 15 But he who is spiritual discerns all things , and he himself is judged by no one . 2 : 16 " For who has known the mind of the Lord , that he should instruct him ? " { Isaiah 40 : 13 } But we have Christ ' s mind . 3 : 1 Brothers , I couldn ' t speak to you as to spiritual , but as to fleshly , as to babies in Christ . 3 : 2 I fed you with milk , not with meat ; for you weren ' t yet ready . Indeed , not even now are you ready , 3 : 3 for you are still fleshly . For insofar as there is jealousy , strife , and factions among you , aren ' t you fleshly , and don ' t you walk in the ways of men ? 3 : 4 For when one says , " I follow Paul , " and another , " I follow Apollos , " aren ' t you fleshly ? 3 : 5 Who then is Apollos , and who is Paul , but servants through whom you believed ; and each as the Lord gave to him ? 3 : 6 I planted . Apollos watered . But God gave the increase . 3 : 7 So then neither he who plants is anything , nor he who waters , but God who gives the increase . 3 : 8 Now he who plants and he who waters are the same , but each will receive his own reward according to his own labor . 3 : 9 For we are God ' s fellow workers . You are God ' s farming , God ' s building . 3 : 10 According to the grace of God which was given to me , as a wise master builder I laid a foundation , and another builds on it . But let each man be careful how he builds on it . 3 : 11 For no one can lay any other foundation than that which has been laid , which is Jesus Christ . 3 : 12 But if anyone builds on the foundation with gold , silver , costly stones , wood , hay , or stubble ; 3 : 13 each man ' s work will be revealed . For the Day will declare it , because it is revealed in fire ; and the fire itself will test what sort of work each man ' s work is . 3 : 14 If any man ' s work remains which he built on it , he will receive a reward . 3 : 15 If any man ' s work is burned , he will suffer loss , but he himself will be saved , but as through fire . 3 : 16 Don ' t you know that you are a temple of God , and that God ' s Spirit lives in you ? 3 : 17 If anyone destroys the temple of God , God will destroy him ; for God ' s temple is holy , which you are . 3 : 18 Let no one deceive himself . If anyone thinks that he is wise among you in this world , let him become a fool , that he may become wise . 3 : 19 For the wisdom of this world is foolishness with God . For it is written , " He has taken the wise in their craftiness . " { Job 5 : 13 } 3 : 20 And again , " The Lord knows the reasoning of the wise , that it is worthless . " { Psalm 94 : 11 } 3 : 21 Therefore let no one boast in men . For all things are yours , 3 : 22 whether Paul , or Apollos , or Cephas , or the world , or life , or death , or things present , or things to come . All are yours , 3 : 23 and you are Christ ' s , and Christ is God ' s . 4 : 1 So let a man think of us as Christ ' s servants , and stewards of God ' s mysteries . 4 : 2 Here , moreover , it is required of stewards , that they be found faithful . 4 : 3 But with me it is a very small thing that I should be judged by you , or by man ' s judgment . Yes , I don ' t judge my own self . 4 : 4 For I know nothing against myself . Yet I am not justified by this , but he who judges me is the Lord . 4 : 5 Therefore judge nothing before the time , until the Lord comes , who will both bring to light the hidden things of darkness , and reveal the counsels of the hearts . Then each man will get his praise from God . 4 : 6 Now these things , brothers , I have in a figure transferred to myself and Apollos for your sakes , that in us you might learn not to think beyond the things which are written , that none of you be puffed up against one another . 4 : 7 For who makes you different ? And what do you have that you didn ' t receive ? But if you did receive it , why do you boast as if you had not received it ? 4 : 8 You are already filled . You have already become rich . You have come to reign without us . Yes , and I wish that you did reign , that we also might reign with you . 4 : 9 For , I think that God has displayed us , the apostles , last of all , like men sentenced to death . For we are made a spectacle to the world , both to angels and men . 4 : 10 We are fools for Christ ' s sake , but you are wise in Christ . We are weak , but you are strong . You have honor , but we have dishonor . 4 : 11 Even to this present hour we hunger , thirst , are naked , are beaten , and have no certain dwelling place . 4 : 12 We toil , working with our own hands . When people curse us , we bless . Being persecuted , we endure . 4 : 13 Being defamed , we entreat . We are made as the filth of the world , the dirt wiped off by all , even until now . 4 : 14 I don ' t write these things to shame you , but to admonish you as my beloved children . 4 : 15 For though you have ten thousand tutors in Christ , yet not many fathers . For in Christ Jesus , I became your father through the Good News . 4 : 16 I beg you therefore , be imitators of me . 4 : 17 Because of this I have sent Timothy to you , who is my beloved and faithful child in the Lord , who will remind you of my ways which are in Christ , even as I teach everywhere in every assembly . 4 : 18 Now some are puffed up , as though I were not coming to you . 4 : 19 But I will come to you shortly , if the Lord is willing . And I will know , not the word of those who are puffed up , but the power . 4 : 20 For the Kingdom of God is not in word , but in power . 4 : 21 What do you want ? Shall I come to you with a rod , or in love and a spirit of gentleness ? 5 : 1 It is actually reported that there is sexual immorality among you , and such sexual immorality as is not even named among the Gentiles , that one has his father ' s wife . 5 : 2 You are puffed up , and didn ' t rather mourn , that he who had done this deed might be removed from among you . 5 : 3 For I most certainly , as being absent in body but present in spirit , have already , as though I were present , judged him who has done this thing . 5 : 4 In the name of our Lord Jesus Christ , you being gathered together , and my spirit , with the power of our Lord Jesus Christ , 5 : 5 are to deliver such a one to Satan for the destruction of the flesh , that the spirit may be saved in the day of the Lord Jesus . 5 : 6 Your boasting is not good . Don ' t you know that a little yeast leavens the whole lump ? 5 : 7 Purge out the old yeast , that you may be a new lump , even as you are unleavened . For indeed Christ , our Passover , has been sacrificed in our place . 5 : 8 Therefore let us keep the feast , not with old yeast , neither with the yeast of malice and wickedness , but with the unleavened bread of sincerity and truth . 5 : 9 I wrote to you in my letter to have no company with sexual sinners ; 5 : 10 yet not at all meaning with the sexual sinners of this world , or with the covetous and extortioners , or with idolaters ; for then you would have to leave the world . 5 : 11 But as it is , I wrote to you not to associate with anyone who is called a brother who is a sexual sinner , or covetous , or an idolater , or a slanderer , or a drunkard , or an extortioner . Don ' t even eat with such a person . 5 : 12 For what have I to do with also judging those who are outside ? Don ' t you judge those who are within ? 5 : 13 But those who are outside , God judges . " Put away the wicked man from among yourselves . " { Deuteronomy 17 : 7 ; 19 : 19 ; 21 : 21 ; 22 : 21 ; 24 : 7 } 6 : 1 Dare any of you , having a matter against his neighbor , go to law before the unrighteous , and not before the saints ? 6 : 2 Don ' t you know that the saints will judge the world ? And if the world is judged by you , are you unworthy to judge the smallest matters ? 6 : 3 Don ' t you know that we will judge angels ? How much more , things that pertain to this life ? 6 : 4 If then , you have to judge things pertaining to this life , do you set them to judge who are of no account in the assembly ? 6 : 5 I say this to move you to shame . Isn ' t there even one wise man among you who would be able to decide between his brothers ? 6 : 6 But brother goes to law with brother , and that before unbelievers ! 6 : 7 Therefore it is already altogether a defect in you , that you have lawsuits one with another . Why not rather be wronged ? Why not rather be defrauded ? 6 : 8 No , but you yourselves do wrong , and defraud , and that against your brothers . 6 : 9 Or don ' t you know that the unrighteous will not inherit the Kingdom of God ? Don ' t be deceived . Neither the sexually immoral , nor idolaters , nor adulterers , nor male prostitutes , nor homosexuals , 6 : 10 nor thieves , nor covetous , nor drunkards , nor slanderers , nor extortioners , will inherit the Kingdom of God . 6 : 11 Such were some of you , but you were washed . But you were sanctified . But you were justified in the name of the Lord Jesus , and in the Spirit of our God . 6 : 12 " All things are lawful for me , " but not all things are expedient . " All things are lawful for me , " but I will not be brought under the power of anything . 6 : 13 " Foods for the belly , and the belly for foods , " but God will bring to nothing both it and them . But the body is not for sexual immorality , but for the Lord ; and the Lord for the body . 6 : 14 Now God raised up the Lord , and will also raise us up by his power . 6 : 15 Don ' t you know that your bodies are members of Christ ? Shall I then take the members of Christ , and make them members of a prostitute ? May it never be ! 6 : 16 Or don ' t you know that he who is joined to a prostitute is one body ? For , " The two , " says he , " will become one flesh . " { Genesis 2 : 24 } 6 : 17 But he who is joined to the Lord is one spirit . 6 : 18 Flee sexual immorality ! " Every sin that a man does is outside the body , " but he who commits sexual immorality sins against his own body . 6 : 19 Or don ' t you know that your body is a temple of the Holy Spirit which is in you , which you have from God ? You are not your own , 6 : 20 for you were bought with a price . Therefore glorify God in your body and in your spirit , which are God ' s . 7 : 1 Now concerning the things about which you wrote to me : it is good for a man not to touch a woman . 7 : 2 But , because of sexual immoralities , let each man have his own wife , and let each woman have her own husband . 7 : 3 Let the husband render to his wife the affection owed her , and likewise also the wife to her husband . 7 : 4 The wife doesn ' t have authority over her own body , but the husband . Likewise also the husband doesn ' t have authority over his own body , but the wife . 7 : 5 Don ' t deprive one another , unless it is by consent for a season , that you may give yourselves to fasting and prayer , and may be together again , that Satan doesn ' t tempt you because of your lack of self - control . 7 : 6 But this I say by way of concession , not of commandment . 7 : 7 Yet I wish that all men were like me . However each man has his own gift from God , one of this kind , and another of that kind . 7 : 8 But I say to the unmarried and to widows , it is good for them if they remain even as I am . 7 : 9 But if they don ' t have self - control , let them marry . For it ' s better to marry than to burn . 7 : 10 But to the married I command - - not I , but the Lord - - that the wife not leave her husband 7 : 11 ( but if she departs , let her remain unmarried , or else be reconciled to her husband ) , and that the husband not leave his wife . 7 : 12 But to the rest I - - not the Lord - - say , if any brother has an unbelieving wife , and she is content to live with him , let him not leave her . 7 : 13 The woman who has an unbelieving husband , and he is content to live with her , let her not leave her husband . 7 : 14 For the unbelieving husband is sanctified in the wife , and the unbelieving wife is sanctified in the husband . Otherwise your children would be unclean , but now they are holy . 7 : 15 Yet if the unbeliever departs , let there be separation . The brother or the sister is not under bondage in such cases , but God has called us in peace . 7 : 16 For how do you know , wife , whether you will save your husband ? Or how do you know , husband , whether you will save your wife ? 7 : 17 Only , as the Lord has distributed to each man , as God has called each , so let him walk . So I command in all the assemblies . 7 : 18 Was anyone called having been circumcised ? Let him not become uncircumcised . Has anyone been called in uncircumcision ? Let him not be circumcised . 7 : 19 Circumcision is nothing , and uncircumcision is nothing , but the keeping of the commandments of God . 7 : 20 Let each man stay in that calling in which he was called . 7 : 21 Were you called being a bondservant ? Don ' t let that bother you , but if you get an opportunity to become free , use it . 7 : 22 For he who was called in the Lord being a bondservant is the Lord ' s free man . Likewise he who was called being free is Christ ' s bondservant . 7 : 23 You were bought with a price . Don ' t become bondservants of men . 7 : 24 Brothers , let each man , in whatever condition he was called , stay in that condition with God . 7 : 25 Now concerning virgins , I have no commandment from the Lord , but I give my judgment as one who has obtained mercy from the Lord to be trustworthy . 7 : 26 I think that it is good therefore , because of the distress that is on us , that it is good for a man to be as he is . 7 : 27 Are you bound to a wife ? Don ' t seek to be freed . Are you free from a wife ? Don ' t seek a wife . 7 : 28 But if you marry , you have not sinned . If a virgin marries , she has not sinned . Yet such will have oppression in the flesh , and I want to spare you . 7 : 29 But I say this , brothers : the time is short , that from now on , both those who have wives may be as though they had none ; 7 : 30 and those who weep , as though they didn ' t weep ; and those who rejoice , as though they didn ' t rejoice ; and those who buy , as though they didn ' t possess ; 7 : 31 and those who use the world , as not using it to the fullest . For the mode of this world passes away . 7 : 32 But I desire to have you to be free from cares . He who is unmarried is concerned for the things of the Lord , how he may please the Lord ; 7 : 33 but he who is married is concerned about the things of the world , how he may please his wife . 7 : 34 There is also a difference between a wife and a virgin . The unmarried woman cares about the things of the Lord , that she may be holy both in body and in spirit . But she who is married cares about the things of the world - - how she may please her husband . 7 : 35 This I say for your own profit ; not that I may ensnare you , but for that which is appropriate , and that you may attend to the Lord without distraction . 7 : 36 But if any man thinks that he is behaving inappropriately toward his virgin , if she is past the flower of her age , and if need so requires , let him do what he desires . He doesn ' t sin . Let them marry . 7 : 37 But he who stands steadfast in his heart , having no necessity , but has power over his own heart , to keep his own virgin , does well . 7 : 38 So then both he who gives his own virgin in marriage does well , and he who doesn ' t give her in marriage does better . 7 : 39 A wife is bound by law for as long as her husband lives ; but if the husband is dead , she is free to be married to whoever she desires , only in the Lord . 7 : 40 But she is happier if she stays as she is , in my judgment , and I think that I also have God ' s Spirit . 8 : 1 Now concerning things sacrificed to idols : We know that we all have knowledge . Knowledge puffs up , but love builds up . 8 : 2 But if anyone thinks that he knows anything , he doesn ' t yet know as he ought to know . 8 : 3 But if anyone loves God , the same is known by him . 8 : 4 Therefore concerning the eating of things sacrificed to idols , we know that no idol is anything in the world , and that there is no other God but one . 8 : 5 For though there are things that are called " gods , " whether in the heavens or on earth ; as there are many " gods " and many " lords ; " 8 : 6 yet to us there is one God , the Father , of whom are all things , and we for him ; and one Lord , Jesus Christ , through whom are all things , and we live through him . 8 : 7 However , that knowledge isn ' t in all men . But some , with consciousness of the idol until now , eat as of a thing sacrificed to an idol , and their conscience , being weak , is defiled . 8 : 8 But food will not commend us to God . For neither , if we don ' t eat , are we the worse ; nor , if we eat , are we the better . 8 : 9 But be careful that by no means does this liberty of yours become a stumbling block to the weak . 8 : 10 For if a man sees you who have knowledge sitting in an idol ' s temple , won ' t his conscience , if he is weak , be emboldened to eat things sacrificed to idols ? 8 : 11 And through your knowledge , he who is weak perishes , the brother for whose sake Christ died . 8 : 12 Thus , sinning against the brothers , and wounding their conscience when it is weak , you sin against Christ . 8 : 13 Therefore , if food causes my brother to stumble , I will eat no meat forevermore , that I don ' t cause my brother to stumble . 9 : 1 Am I not free ? Am I not an apostle ? Haven ' t I seen Jesus Christ , our Lord ? Aren ' t you my work in the Lord ? 9 : 2 If to others I am not an apostle , yet at least I am to you ; for you are the seal of my apostleship in the Lord . 9 : 3 My defense to those who examine me is this . 9 : 4 Have we no right to eat and to drink ? 9 : 5 Have we no right to take along a wife who is a believer , even as the rest of the apostles , and the brothers of the Lord , and Cephas ? 9 : 6 Or have only Barnabas and I no right to not work ? 9 : 7 What soldier ever serves at his own expense ? Who plants a vineyard , and doesn ' t eat of its fruit ? Or who feeds a flock , and doesn ' t drink from the flock ' s milk ? 9 : 8 Do I speak these things according to the ways of men ? Or doesn ' t the law also say the same thing ? 9 : 9 For it is written in the law of Moses , " You shall not muzzle an ox while it treads out the grain . " { Deuteronomy 25 : 4 } Is it for the oxen that God cares , 9 : 10 or does he say it assuredly for our sake ? Yes , it was written for our sake , because he who plows ought to plow in hope , and he who threshes in hope should partake of his hope . 9 : 11 If we sowed to you spiritual things , is it a great thing if we reap your fleshly things ? 9 : 12 If others partake of this right over you , don ' t we yet more ? Nevertheless we did not use this right , but we bear all things , that we may cause no hindrance to the Good News of Christ . 9 : 13 Don ' t you know that those who serve around sacred things eat from the things of the temple , and those who wait on the altar have their portion with the altar ? 9 : 14 Even so the Lord ordained that those who proclaim the Good News should live from the Good News . 9 : 15 But I have used none of these things , and I don ' t write these things that it may be done so in my case ; for I would rather die , than that anyone should make my boasting void . 9 : 16 For if I preach the Good News , I have nothing to boast about ; for necessity is laid on me ; but woe is to me , if I don ' t preach the Good News . 9 : 17 For if I do this of my own will , I have a reward . But if not of my own will , I have a stewardship entrusted to me . 9 : 18 What then is my reward ? That , when I preach the Good News , I may present the Good News of Christ without charge , so as not to abuse my authority in the Good News . 9 : 19 For though I was free from all , I brought myself under bondage to all , that I might gain the more . 9 : 20 To the Jews I became as a Jew , that I might gain Jews ; to those who are under the law , as under the law , that I might gain those who are under the law ; 9 : 21 to those who are without law , as without law ( not being without law toward God , but under law toward Christ ) , that I might win those who are without law . 9 : 22 To the weak I became as weak , that I might gain the weak . I have become all things to all men , that I may by all means save some . 9 : 23 Now I do this for the sake of the Good News , that I may be a joint partaker of it . 9 : 24 Don ' t you know that those who run in a race all run , but one receives the prize ? Run like that , that you may win . 9 : 25 Every man who strives in the games exercises self - control in all things . Now they do it to receive a corruptible crown , but we an incorruptible . 9 : 26 I therefore run like that , as not uncertainly . I fight like that , as not beating the air , 9 : 27 but I beat my body and bring it into submission , lest by any means , after I have preached to others , I myself should be rejected . 10 : 1 Now I would not have you ignorant , brothers , that our fathers were all under the cloud , and all passed through the sea ; 10 : 2 and were all baptized into Moses in the cloud and in the sea ; 10 : 3 and all ate the same spiritual food ; 10 : 4 and all drank the same spiritual drink . For they drank of a spiritual rock that followed them , and the rock was Christ . 10 : 5 However with most of them , God was not well pleased , for they were overthrown in the wilderness . 10 : 6 Now these things were our examples , to the intent we should not lust after evil things , as they also lusted . 10 : 7 Neither be idolaters , as some of them were . As it is written , " The people sat down to eat and drink , and rose up to play . " { Exodus 32 : 6 } 10 : 8 Neither let us commit sexual immorality , as some of them committed , and in one day twenty - three thousand fell . 10 : 9 Neither let us test the Lord , as some of them tested , and perished by the serpents . 10 : 10 Neither grumble , as some of them also grumbled , and perished by the destroyer . 10 : 11 Now all these things happened to them by way of example , and they were written for our admonition , on whom the ends of the ages have come . 10 : 12 Therefore let him who thinks he stands be careful that he doesn ' t fall . 10 : 13 No temptation has taken you except what is common to man . God is faithful , who will not allow you to be tempted above what you are able , but will with the temptation also make the way of escape , that you may be able to endure it . 10 : 14 Therefore , my beloved , flee from idolatry . 10 : 15 I speak as to wise men . Judge what I say . 10 : 16 The cup of blessing which we bless , isn ' t it a sharing of the blood of Christ ? The bread which we break , isn ' t it a sharing of the body of Christ ? 10 : 17 Because there is one loaf of bread , we , who are many , are one body ; for we all partake of the one loaf of bread . 10 : 18 Consider Israel according to the flesh . Don ' t those who eat the sacrifices participate in the altar ? 10 : 19 What am I saying then ? That a thing sacrificed to idols is anything , or that an idol is anything ? 10 : 20 But I say that the things which the Gentiles sacrifice , they sacrifice to demons , and not to God , and I don ' t desire that you would have fellowship with demons . 10 : 21 You can ' t both drink the cup of the Lord and the cup of demons . You can ' t both partake of the table of the Lord , and of the table of demons . 10 : 22 Or do we provoke the Lord to jealousy ? Are we stronger than he ? 10 : 23 " All things are lawful for me , " but not all things are profitable . " All things are lawful for me , " but not all things build up . 10 : 24 Let no one seek his own , but each one his neighbor ' s good . 10 : 25 Whatever is sold in the butcher shop , eat , asking no question for the sake of conscience , 10 : 26 for " the earth is the Lord ' s , and its fullness . " { Psalm 24 : 1 } 10 : 27 But if one of those who don ' t believe invites you to a meal , and you are inclined to go , eat whatever is set before you , asking no questions for the sake of conscience . 10 : 28 But if anyone says to you , " This was offered to idols , " don ' t eat it for the sake of the one who told you , and for the sake of conscience . For " the earth is the Lord ' s , and all its fullness . " 10 : 29 Conscience , I say , not your own , but the other ' s conscience . For why is my liberty judged by another conscience ? 10 : 30 If I partake with thankfulness , why am I denounced for that for which I give thanks ? 10 : 31 Whether therefore you eat , or drink , or whatever you do , do all to the glory of God . 10 : 32 Give no occasions for stumbling , either to Jews , or to Greeks , or to the assembly of God ; 10 : 33 even as I also please all men in all things , not seeking my own profit , but the profit of the many , that they may be saved . 11 : 1 Be imitators of me , even as I also am of Christ . 11 : 2 Now I praise you , brothers , that you remember me in all things , and hold firm the traditions , even as I delivered them to you . 11 : 3 But I would have you know that the head of every man is Christ , and the head of the woman is the man , and the head of Christ is God . 11 : 4 Every man praying or prophesying , having his head covered , dishonors his head . 11 : 5 But every woman praying or prophesying with her head unveiled dishonors her head . For it is one and the same thing as if she were shaved . 11 : 6 For if a woman is not covered , let her also be shorn . But if it is shameful for a woman to be shorn or shaved , let her be covered . 11 : 7 For a man indeed ought not to have his head covered , because he is the image and glory of God , but the woman is the glory of the man . 11 : 8 For man is not from woman , but woman from man ; 11 : 9 for neither was man created for the woman , but woman for the man . 11 : 10 For this cause the woman ought to have authority on her head , because of the angels . 11 : 11 Nevertheless , neither is the woman independent of the man , nor the man independent of the woman , in the Lord . 11 : 12 For as woman came from man , so a man also comes through a woman ; but all things are from God . 11 : 13 Judge for yourselves . Is it appropriate that a woman pray to God unveiled ? 11 : 14 Doesn ' t even nature itself teach you that if a man has long hair , it is a dishonor to him ? 11 : 15 But if a woman has long hair , it is a glory to her , for her hair is given to her for a covering . 11 : 16 But if any man seems to be contentious , we have no such custom , neither do God ' s assemblies . 11 : 17 But in giving you this command , I don ' t praise you , that you come together not for the better but for the worse . 11 : 18 For first of all , when you come together in the assembly , I hear that divisions exist among you , and I partly believe it . 11 : 19 For there also must be factions among you , that those who are approved may be revealed among you . 11 : 20 When therefore you assemble yourselves together , it is not the Lord ' s supper that you eat . 11 : 21 For in your eating each one takes his own supper first . One is hungry , and another is drunken . 11 : 22 What , don ' t you have houses to eat and to drink in ? Or do you despise God ' s assembly , and put them to shame who don ' t have ? What shall I tell you ? Shall I praise you ? In this I don ' t praise you . 11 : 23 For I received from the Lord that which also I delivered to you , that the Lord Jesus on the night in which he was betrayed took bread . 11 : 24 When he had given thanks , he broke it , and said , " Take , eat . This is my body , which is broken for you . Do this in memory of me . " 11 : 25 In the same way he also took the cup , after supper , saying , " This cup is the new covenant in my blood . Do this , as often as you drink , in memory of me . " 11 : 26 For as often as you eat this bread and drink this cup , you proclaim the Lord ' s death until he comes . 11 : 27 Therefore whoever eats this bread or drinks the Lord ' s cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord . 11 : 28 But let a man examine himself , and so let him eat of the bread , and drink of the cup . 11 : 29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself , if he doesn ' t discern the Lord ' s body . 11 : 30 For this cause many among you are weak and sickly , and not a few sleep . 11 : 31 For if we discerned ourselves , we wouldn ' t be judged . 11 : 32 But when we are judged , we are punished by the Lord , that we may not be condemned with the world . 11 : 33 Therefore , my brothers , when you come together to eat , wait one for another . 11 : 34 But if anyone is hungry , let him eat at home , lest your coming together be for judgment . The rest I will set in order whenever I come . 12 : 1 Now concerning spiritual things , brothers , I don ' t want you to be ignorant . 12 : 2 You know that when you were heathen { or Gentiles } , you were led away to those mute idols , however you might be led . 12 : 3 Therefore I make known to you that no man speaking by God ' s Spirit says , " Jesus is accursed . " No one can say , " Jesus is Lord , " but by the Holy Spirit . 12 : 4 Now there are various kinds of gifts , but the same Spirit . 12 : 5 There are various kinds of service , and the same Lord . 12 : 6 There are various kinds of workings , but the same God , who works all things in all . 12 : 7 But to each one is given the manifestation of the Spirit for the profit of all . 12 : 8 For to one is given through the Spirit the word of wisdom , and to another the word of knowledge , according to the same Spirit ; 12 : 9 to another faith , by the same Spirit ; and to another gifts of healings , by the same Spirit ; 12 : 10 and to another workings of miracles ; and to another prophecy ; and to another discerning of spirits ; to another different kinds of languages ; and to another the interpretation of languages . 12 : 11 But the one and the same Spirit works all of these , distributing to each one separately as he desires . 12 : 12 For as the body is one , and has many members , and all the members of the body , being many , are one body ; so also is Christ . 12 : 13 For in one Spirit we were all baptized into one body , whether Jews or Greeks , whether bond or free ; and were all given to drink into one Spirit . 12 : 14 For the body is not one member , but many . 12 : 15 If the foot would say , " Because I ' m not the hand , I ' m not part of the body , " it is not therefore not part of the body . 12 : 16 If the ear would say , " Because I ' m not the eye , I ' m not part of the body , " it ' s not therefore not part of the body . 12 : 17 If the whole body were an eye , where would the hearing be ? If the whole were hearing , where would the smelling be ? 12 : 18 But now God has set the members , each one of them , in the body , just as he desired . 12 : 19 If they were all one member , where would the body be ? 12 : 20 But now they are many members , but one body . 12 : 21 The eye can ' t tell the hand , " I have no need for you , " or again the head to the feet , " I have no need for you . " 12 : 22 No , much rather , those members of the body which seem to be weaker are necessary . 12 : 23 Those parts of the body which we think to be less honorable , on those we bestow more abundant honor ; and our unpresentable parts have more abundant propriety ; 12 : 24 whereas our presentable parts have no such need . But God composed the body together , giving more abundant honor to the inferior part , 12 : 25 that there should be no division in the body , but that the members should have the same care for one another . 12 : 26 When one member suffers , all the members suffer with it . Or when one member is honored , all the members rejoice with it . 12 : 27 Now you are the body of Christ , and members individually . 12 : 28 God has set some in the assembly : first apostles , second prophets , third teachers , then miracle workers , then gifts of healings , helps , governments , and various kinds of languages . 12 : 29 Are all apostles ? Are all prophets ? Are all teachers ? Are all miracle workers ? 12 : 30 Do all have gifts of healings ? Do all speak with various languages ? Do all interpret ? 12 : 31 But earnestly desire the best gifts . Moreover , I show a most excellent way to you . 13 : 1 If I speak with the languages of men and of angels , but don ' t have love , I have become sounding brass , or a clanging cymbal . 13 : 2 If I have the gift of prophecy , and know all mysteries and all knowledge ; and if I have all faith , so as to remove mountains , but don ' t have love , I am nothing . 13 : 3 If I dole out all my goods to feed the poor , and if I give my body to be burned , but don ' t have love , it profits me nothing . 13 : 4 Love is patient and is kind ; love doesn ' t envy . Love doesn ' t brag , is not proud , 13 : 5 doesn ' t behave itself inappropriately , doesn ' t seek its own way , is not provoked , takes no account of evil ; 13 : 6 doesn ' t rejoice in unrighteousness , but rejoices with the truth ; 13 : 7 bears all things , believes all things , hopes all things , endures all things . 13 : 8 Love never fails . But where there are prophecies , they will be done away with . Where there are various languages , they will cease . Where there is knowledge , it will be done away with . 13 : 9 For we know in part , and we prophesy in part ; 13 : 10 but when that which is complete has come , then that which is partial will be done away with . 13 : 11 When I was a child , I spoke as a child , I felt as a child , I thought as a child . Now that I have become a man , I have put away childish things . 13 : 12 For now we see in a mirror , dimly , but then face to face . Now I know in part , but then I will know fully , even as I was also fully known . 13 : 13 But now faith , hope , and love remain - - these three . The greatest of these is love . 14 : 1 Follow after love , and earnestly desire spiritual gifts , but especially that you may prophesy . 14 : 2 For he who speaks in another language speaks not to men , but to God ; for no one understands ; but in the Spirit he speaks mysteries . 14 : 3 But he who prophesies speaks to men for their edification , exhortation , and consolation . 14 : 4 He who speaks in another language edifies himself , but he who prophesies edifies the assembly . 14 : 5 Now I desire to have you all speak with other languages , but rather that you would prophesy . For he is greater who prophesies than he who speaks with other languages , unless he interprets , that the assembly may be built up . 14 : 6 But now , brothers , { The word for " brothers " here and where context allows may also be correctly translated " brothers and sisters " or " siblings . " } if I come to you speaking with other languages , what would I profit you , unless I speak to you either by way of revelation , or of knowledge , or of prophesying , or of teaching ? 14 : 7 Even things without life , giving a voice , whether pipe or harp , if they didn ' t give a distinction in the sounds , how would it be known what is piped or harped ? 14 : 8 For if the trumpet gave an uncertain sound , who would prepare himself for war ? 14 : 9 So also you , unless you uttered by the tongue words easy to understand , how would it be known what is spoken ? For you would be speaking into the air . 14 : 10 There are , it may be , so many kinds of sounds in the world , and none of them is without meaning . 14 : 11 If then I don ' t know the meaning of the sound , I would be to him who speaks a foreigner , and he who speaks would be a foreigner to me . 14 : 12 So also you , since you are zealous for spiritual gifts , seek that you may abound to the building up of the assembly . 14 : 13 Therefore let him who speaks in another language pray that he may interpret . 14 : 14 For if I pray in another language , my spirit prays , but my understanding is unfruitful . 14 : 15 What is it then ? I will pray with the spirit , and I will pray with the understanding also . I will sing with the spirit , and I will sing with the understanding also . 14 : 16 Otherwise if you bless with the spirit , how will he who fills the place of the unlearned say the " Amen " at your giving of thanks , seeing he doesn ' t know what you say ? 14 : 17 For you most certainly give thanks well , but the other person is not built up . 14 : 18 I thank my God , I speak with other languages more than you all . 14 : 19 However in the assembly I would rather speak five words with my understanding , that I might instruct others also , than ten thousand words in another language . 14 : 20 Brothers , don ' t be children in thoughts , yet in malice be babies , but in thoughts be mature . 14 : 21 In the law it is written , " By men of strange languages and by the lips of strangers I will speak to this people . Not even thus will they hear me , says the Lord . " { Isaiah 28 : 11 - 12 } 14 : 22 Therefore other languages are for a sign , not to those who believe , but to the unbelieving ; but prophesying is for a sign , not to the unbelieving , but to those who believe . 14 : 23 If therefore the whole assembly is assembled together and all speak with other languages , and unlearned or unbelieving people come in , won ' t they say that you are crazy ? 14 : 24 But if all prophesy , and someone unbelieving or unlearned comes in , he is reproved by all , and he is judged by all . 14 : 25 And thus the secrets of his heart are revealed . So he will fall down on his face and worship God , declaring that God is among you indeed . 14 : 26 What is it then , brothers ? When you come together , each one of you has a psalm , has a teaching , has a revelation , has another language , has an interpretation . Let all things be done to build each other up . 14 : 27 If any man speaks in another language , let it be two , or at the most three , and in turn ; and let one interpret . 14 : 28 But if there is no interpreter , let him keep silent in the assembly , and let him speak to himself , and to God . 14 : 29 Let the prophets speak , two or three , and let the others discern . 14 : 30 But if a revelation is made to another sitting by , let the first keep silent . 14 : 31 For you all can prophesy one by one , that all may learn , and all may be exhorted . 14 : 32 The spirits of the prophets are subject to the prophets , 14 : 33 for God is not a God of confusion , but of peace . As in all the assemblies of the saints , 14 : 34 let your wives keep silent in the assemblies , for it has not been permitted for them to speak ; but let them be in subjection , as the law also says . 14 : 35 If they desire to learn anything , let them ask their own husbands at home , for it is shameful for a woman to chatter in the assembly . 14 : 36 What ? Was it from you that the word of God went out ? Or did it come to you alone ? 14 : 37 If any man thinks himself to be a prophet , or spiritual , let him recognize the things which I write to you , that they are the commandment of the Lord . 14 : 38 But if anyone is ignorant , let him be ignorant . 14 : 39 Therefore , brothers , desire earnestly to prophesy , and don ' t forbid speaking with other languages . 14 : 40 Let all things be done decently and in order . 15 : 1 Now I declare to you , brothers , the Good News which I preached to you , which also you received , in which you also stand , 15 : 2 by which also you are saved , if you hold firmly the word which I preached to you - - unless you believed in vain . 15 : 3 For I delivered to you first of all that which I also received : that Christ died for our sins according to the Scriptures , 15 : 4 that he was buried , that he was raised on the third day according to the Scriptures , 15 : 5 and that he appeared to Cephas , then to the twelve . 15 : 6 Then he appeared to over five hundred brothers at once , most of whom remain until now , but some have also fallen asleep . 15 : 7 Then he appeared to James , then to all the apostles , 15 : 8 and last of all , as to the child born at the wrong time , he appeared to me also . 15 : 9 For I am the least of the apostles , who is not worthy to be called an apostle , because I persecuted the assembly of God . 15 : 10 But by the grace of God I am what I am . His grace which was bestowed on me was not futile , but I worked more than all of them ; yet not I , but the grace of God which was with me . 15 : 11 Whether then it is I or they , so we preach , and so you believed . 15 : 12 Now if Christ is preached , that he has been raised from the dead , how do some among you say that there is no resurrection of the dead ? 15 : 13 But if there is no resurrection of the dead , neither has Christ been raised . 15 : 14 If Christ has not been raised , then our preaching is in vain , and your faith also is in vain . 15 : 15 Yes , we are found false witnesses of God , because we testified about God that he raised up Christ , whom he didn ' t raise up , if it is so that the dead are not raised . 15 : 16 For if the dead aren ' t raised , neither has Christ been raised . 15 : 17 If Christ has not been raised , your faith is vain ; you are still in your sins . 15 : 18 Then they also who are fallen asleep in Christ have perished . 15 : 19 If we have only hoped in Christ in this life , we are of all men most pitiable . 15 : 20 But now Christ has been raised from the dead . He became the first fruits of those who are asleep . 15 : 21 For since death came by man , the resurrection of the dead also came by man . 15 : 22 For as in Adam all die , so also in Christ all will be made alive . 15 : 23 But each in his own order : Christ the first fruits , then those who are Christ ' s , at his coming . 15 : 24 Then the end comes , when he will deliver up the Kingdom to God , even the Father ; when he will have abolished all rule and all authority and power . 15 : 25 For he must reign until he has put all his enemies under his feet . 15 : 26 The last enemy that will be abolished is death . 15 : 27 For , " He put all things in subjection under his feet . " { Psalm 8 : 6 } But when he says , " All things are put in subjection , " it is evident that he is excepted who subjected all things to him . 15 : 28 When all things have been subjected to him , then the Son will also himself be subjected to him who subjected all things to him , that God may be all in all . 15 : 29 Or else what will they do who are baptized for the dead ? If the dead aren ' t raised at all , why then are they baptized for the dead ? 15 : 30 Why do we also stand in jeopardy every hour ? 15 : 31 I affirm , by the boasting in you which I have in Christ Jesus our Lord , I die daily . 15 : 32 If I fought with animals at Ephesus for human purposes , what does it profit me ? If the dead are not raised , then " let us eat and drink , for tomorrow we die . " { Isaiah 22 : 13 } 15 : 33 Don ' t be deceived ! " Evil companionships corrupt good morals . " 15 : 34 Wake up righteously , and don ' t sin , for some have no knowledge of God . I say this to your shame . 15 : 35 But someone will say , " How are the dead raised ? " and , " With what kind of body do they come ? " 15 : 36 You foolish one , that which you yourself sow is not made alive unless it dies . 15 : 37 That which you sow , you don ' t sow the body that will be , but a bare grain , maybe of wheat , or of some other kind . 15 : 38 But God gives it a body even as it pleased him , and to each seed a body of its own . 15 : 39 All flesh is not the same flesh , but there is one flesh of men , another flesh of animals , another of fish , and another of birds . 15 : 40 There are also celestial bodies , and terrestrial bodies ; but the glory of the celestial differs from that of the terrestrial . 15 : 41 There is one glory of the sun , another glory of the moon , and another glory of the stars ; for one star differs from another star in glory . 15 : 42 So also is the resurrection of the dead . It is sown in corruption ; it is raised in incorruption . 15 : 43 It is sown in dishonor ; it is raised in glory . It is sown in weakness ; it is raised in power . 15 : 44 It is sown a natural body ; it is raised a spiritual body . There is a natural body and there is also a spiritual body . 15 : 45 So also it is written , " The first man , Adam , became a living soul . " { Genesis 2 : 7 } The last Adam became a life - giving spirit . 15 : 46 However that which is spiritual isn ' t first , but that which is natural , then that which is spiritual . 15 : 47 The first man is of the earth , made of dust . The second man is the Lord from heaven . 15 : 48 As is the one made of dust , such are those who are also made of dust ; and as is the heavenly , such are they also that are heavenly . 15 : 49 As we have borne the image of those made of dust , let ' s { NU , TR read " we will " instead of " let ' s " } also bear the image of the heavenly . 15 : 50 Now I say this , brothers , { The word for " brothers " here and where context allows may also be correctly translated " brothers and sisters " or " siblings . " } that flesh and blood can ' t inherit the Kingdom of God ; neither does corruption inherit incorruption . 15 : 51 Behold , I tell you a mystery . We will not all sleep , but we will all be changed , 15 : 52 in a moment , in the twinkling of an eye , at the last trumpet . For the trumpet will sound , and the dead will be raised incorruptible , and we will be changed . 15 : 53 For this corruptible must put on incorruption , and this mortal must put on immortality . 15 : 54 But when this corruptible will have put on incorruption , and this mortal will have put on immortality , then what is written will happen : " Death is swallowed up in victory . " { Isaiah 25 : 8 } 15 : 55 " Death , where is your sting ? Hades { or , Hell } , where is your victory ? " { Hosea 13 : 14 } 15 : 56 The sting of death is sin , and the power of sin is the law . 15 : 57 But thanks be to God , who gives us the victory through our Lord Jesus Christ . 15 : 58 Therefore , my beloved brothers , be steadfast , immovable , always abounding in the Lord ' s work , because you know that your labor is not in vain in the Lord . 16 : 1 Now concerning the collection for the saints , as I commanded the assemblies of Galatia , you do likewise . 16 : 2 On the first day of the week , let each one of you save , as he may prosper , that no collections be made when I come . 16 : 3 When I arrive , I will send whoever you approve with letters to carry your gracious gift to Jerusalem . 16 : 4 If it is appropriate for me to go also , they will go with me . 16 : 5 But I will come to you when I have passed through Macedonia , for I am passing through Macedonia . 16 : 6 But with you it may be that I will stay , or even winter , that you may send me on my journey wherever I go . 16 : 7 For I do not wish to see you now in passing , but I hope to stay a while with you , if the Lord permits . 16 : 8 But I will stay at Ephesus until Pentecost , 16 : 9 for a great and effective door has opened to me , and there are many adversaries . 16 : 10 Now if Timothy comes , see that he is with you without fear , for he does the work of the Lord , as I also do . 16 : 11 Therefore let no one despise him . But set him forward on his journey in peace , that he may come to me ; for I expect him with the brothers . 16 : 12 Now concerning Apollos , the brother , I strongly urged him to come to you with the brothers ; and it was not at all his desire to come now ; but he will come when he has an opportunity . 16 : 13 Watch ! Stand firm in the faith ! Be courageous ! Be strong ! 16 : 14 Let all that you do be done in love . 16 : 15 Now I beg you , brothers ( you know the house of Stephanas , that it is the first fruits of Achaia , and that they have set themselves to serve the saints ) , 16 : 16 that you also be in subjection to such , and to everyone who helps in the work and labors . 16 : 17 I rejoice at the coming of Stephanas , Fortunatus , and Achaicus ; for that which was lacking on your part , they supplied . 16 : 18 For they refreshed my spirit and yours . Therefore acknowledge those who are like that . 16 : 19 The assemblies of Asia greet you . Aquila and Priscilla greet you much in the Lord , together with the assembly that is in their house . 16 : 20 All the brothers greet you . Greet one another with a holy kiss . 16 : 21 This greeting is by me , Paul , with my own hand . 16 : 22 If any man doesn ' t love the Lord Jesus Christ , let him be accursed { Greek : anathema . } . Come , Lord ! { Aramaic : Maranatha ! } 16 : 23 The grace of the Lord Jesus Christ be with you . 16 : 24 My love to all of you in Christ Jesus . Amen . Triona ' s trends : Races , regattas , weddings , festivals , barbecues ; seriously , with everyone on Facebook uploading pics of your antics , you need to know how to event - proof your After the end of World War II , archaeological work around Fukuoka occasionally yielded stone anchor stocks thought to be from the Mongol fleets , although Hakata ' s long history as a port might have accounted for such finds . The possibility of discovering more concrete evidence of the invasions led Torao Mozai , a Tokyo University engineering professor , to Takashima in 1980 to see what might lie on the seabed there . On Mozai ' s first trip , local fishermen who had trawled the bottom of Imari Bay for generations showed him ceramic pots and other finds brought up in their nets that hinted at a number of shipwrecks . One find piqued Mozai ' s interest . Discarded in a fisherman ' s toolbox was a square bronze artifact . Engraved in Chinese and in Phagspa , a written form of Mongolian , it was the personal seal of a Mongol commander . The seal was clear evidence that the fishermen were pulling up relics from Kublai Khan ' s lost fleets . The THIRD issue , according to Diouf , is to prevent unscrupulous ( skrupelløse ) profit seekers from exploiting lax regulations or excessive deregulation to speculation on food as a commodity just to make money . MARK SAYS : Have you read any of the news stories about this subject ? This is an Ontario public school . Not a " public school " in the Eton or Harrow sense . It ' s a government institution . My piece quoted the relevant law on that . Did you have a " tough time understanding " that ? In Ontario schools , religious instruction - not to mention sex discrimination - is forbidden by law . I don ' t happen to agree with that . I rather miss Montreal ' s old Protestant and Catholic School Boards , where the Jews wound up getting lumped in with the anglophone Protestants because the francophone Catholics didn ' t want them around . I personally have no objection to somebody at a public school starting the day with the Lord ' s Prayer . But my lack of objection isn ' t the issue . The relevant law in Ontario forbids it . No public school in Toronto would tolerate for a moment their cafeteria being used for a Catholic Mass . . . . a job . I think he saw in you that your laudable values are getting in the way Abu securing a job . I have been doing housing for a long time but there is a . . . Both foreign and local businesses feared that the PAP victory signaled Singapore ' s slide toward communism , and many moved their headquarters to Kuala Lumpur . Lee indeed refused to take office until the eight procommunist PAP detainees arrested in 1956 and 1957 were released , and he appointed several of them , including Lim Chin Siong , Fong Swee Suan , and Devan Nair , to government posts . Lee ' s closest advisors , however , were moderates Goh Keng Swee , Toh Chin Chye , and S . Rajaratnam . What varieties of Cases ? Rules can vary looking on your location , however little claims courts are designed to listen to solely bound varieties of cases . Examples of the kinds of disputes that are handled by little claims courts include : ~~Al ' sto bi s gundjalom k ' o ja , ti samo odigraj cool . . .~~ Now consider that the companies on this list alone amount to about $ 50 Billion in capitalization . There are , additionally , many smaller companies not included on this list , many companies like Applied Materials ( AMAT ) and Cypress Semiconductor ( CY ) for which solar products comprise only a portion of their business , and large private companies like NanoSolar ( which I have heavily profiled here ) and SolFocus that may have valuations in the billions . Thus , the market cap of the ' solar sector ' is already between $ 60B and $ 100B , depending on what you include within the total . This immense valuation has accumulated at a pace that has taken many casual observers by surprise . A 2 - year chart of some of the stocks listed above tells the story . ~~Stable , Fast , Brilliant ! I ' m not using an exec version or the life , just the plain o2 atom . Try it out now ! xda - developers forum and then the . . .~~ ~~An Post Licence Services Division 5th Floor O ' Connell Chambers 1 - 2 Upper O ' Connell Street Dublin 1~~ I knew that Animal Collective had been playing new material in their recent shows but had avoided actually listening to any of it because I knew a lot would get lost in shitty fan - shot YouTube clips , so I held out to either watch the music performed in person or hear the finished studio recordings . I ' m glad I did . I quite enjoyed being surprised by these new compositions over the course of the show - certainly much more so than I expected . Dersim 1937 - 1938 : 70 Years After Call to a conference at the European Parliament / On the occasion of the 70th anniversary of the Dersim Genocide , the Association for Reconstruction of Dersim organizes a conference on November 13 , 2008 , 3pm , at the European Parliament in Brussels : Dersim 1937 - 1938 : 70 Years After . Chaired by Member of European Parliament Feleknas Uca ( GUE / NGL ) , the conference will be held with the participation of : Read More . . . | | Posted by rizgarionline | 1927 reads Email : info @ searcs - web . com Searc ' s Web Guide to Irish Community Sites Women ' s Aid Helps women and children who are abused in their own homes . National Women ' s Council of Ireland Advancement of women ' s rights in Ireland . ActiveLink Hub for Community & Voluntary Organisations in Ireland . Dublin Centre for Independent Living Cork Centre For Independent Living Westmeath Centre For Independent Living Blanchardstown centre for independent living Galway Centre for Independent Living Donegal Centre for Independent Living St . John ' s Ambulance Muscular Dystrophy Ireland The National Voluntary Organisation of Family Carers . Citizens Information Database ( CID ) Civil and social rights and entitlements in Ireland . Irish Canadian Society in Ireland Red Branch Promotes healthy lifestyle choices in Irish children and young people . Ireland from Below Reporting Community Struggle across Ireland , and abroad . Eblana Toastmasters Dublin Hellfire Toastmasters Club , Dublin Photocatalysis is an electronic process that takes place upon a catalyst ( titania - TiO2 ) thanks to UV radiations ( photon ) . Polluting particles are adsorbed by the catalyst to be oxidized . Oxidation and reduction sites are produced by photons on the catalyst surface . This process provokes a break down of pollutants ' chemical connections ( biological and Volatile Organic Compounds ) . The pollutants are then degraded into H2O and CO2 . This photocatalytic treatment is reinforced by the germicide effect of UVc radiations . Function and advantages Complete destruction of Organic Volatile Composites ( VOC ) , odours , smokes , bacteria , moulds . Equipment type " stand alone unit " , no need to install it . No maintenance to do : filters and lamps to change ( frequency according to utilisation . Inodorous and silent process . Environmental respectful process : no secondary contamination by ozone throwing , no chemical compounds use . Air treatment by PCO technology - RER subsidiary ( France ) Tél . : + 33 ( 0 ) 8 70 65 61 17 - + 33 ( 0 ) 4 78 50 02 37 - Fax : + 33 ( 0 ) 4 78 51 21 93 Web : www . system - anemo . com - E - mail : contact @ system - anemo . com ~~Residents and businesses from across Sir Alan ' s constituency signed a petition to Save Our Cheques earlier this year .~~ Malaria kills 2 . 7 million people each year , most of them children . As a new generation of vaccines begin clinical trials , researchers wonder if they ' ve finally got this killer beat . 03 . 01 . 1998 ~~The main difference , though , is that two new functions are introduced :~~ Dear Peter and Marjan , I have seen your film , and my compliments for the promotion of good and pure horticultural business . I am an advisor / project manager at Agro Consultancy in Naaldwijk Netherlands and currently supervises the expansion of 9 acres D ' Vine tomatoes Vineripe 8 ha farm in Two Wells ( above Adelaide ) . This week we planted half of January 5 and the rest . These greenhouses are m . b . v . pad and fan cooled . I understand from your video that you are looking for " the new cultivation . Perhaps we can help you realize your future plans . In late January I come back to Australia and may combine a visit to your company . Greet Carel Zwinkels kuch dil ne kaha dil ne kaha ye dil ne jise apna kaha kuch mere dil ne kaha dil ne yeh kaha hai dil laga liya maine maine dil tujhko diya jab se tumhein maine maine pucha chand se maine poocha chand se venusputra dil laga liya maine maine dil tujhko diya 2002 mp3hungama dil laga liya maine hai tumhaara dil se dil se re miten dil se dil se juda dil se mile tadap ke dil se ~~I ' ve solved the problem . There is a need of additionally code for the case that the option is set to autoheight : false .~~ ~~Personal Firewall 3 . 0 blocks online intrusions and keep your personal information secure against hackers and online thre . . .~~ Hey , have you all heard about how Terri Seymour ( Simon ' s ex ) got attacked by a crazed fan on Tuesday night ? She was apparently nearly strangled by a fan who wanted to strike back at Simon for some way he supposedly treated Paula badly . kathspace . com : … Christmas . Translated into 16 languages , the book was the 7th most - sold book in Spain and in Italy , it ranked number 15 on the best - seller list . Some 200 , 000 copies were sold in German , and about 75 , 000 in English and French . romereports . com Sanya alisema wanawake wengi wanajazana Hospitali Kuu ya Mnazi Mmoja ambayo wananchi kutoka sehemu mbali mbali mjini na vijijini wanaitegemea hospitali hiyo lakini chini ya uongozi wa serikali ya umoja wa kitaifa itakayoongozwa na CUF itahakikisha inawasogezea huduma hiyo katika eneo lao la karibu badala ya kwenda Mnazi Mmoja . The half - mast position will depend on the size of the flag and the length of the flagpole . The flag must be lowered to a position recognisably half - mast to avoid the appearance of a flag which has accidentally fallen away from the top of the flagpole . An acceptable position would be when the top of the flag is a third of the distance down from the top of the flagpole . ~~Good with the information , but I would prefer if it could get to the point !~~ The 2001 Daytona 500 was overshadowed by the death of Dale Earnhardt . His son , Dale Earnhardt , Jr . , had earned the pole position in the 2011 Daytona 500 starting lineup during qualifying , but lost it after a crash in practice Wednesday . Wikipedia ' s open structure inherently makes it an easy target for Internet trolls , spamming , and those with an agenda to push . [ 53 ] [ 94 ] The addition of political spin to articles by organizations including members of the U . S . House of Representatives and special interest groups [ 17 ] has been noted , [ 95 ] and organizations such as Microsoft have offered financial incentives to work on certain articles . [ 96 ] These issues have been parodied , notably by Stephen Colbert in The Colbert Report . [ 97 ] Friday ' s National Post column takes a close - up look at the key " fact " behind the Ontario health ministry ' s latest anti - smoking initiative . I feel like I should have " fact " inside several more sets of scare quotes . I should check with the rim to see if they ' ll let me do multiple nesting in cases like this . ~~• Professor Muhammad Yunus - Living Bangladeshi Legend~~ Udany start na wysoką orbitę Potężny pracodawca to potężne perspektywy KPMG jest międzynarodową siecią firm świadczących usługi audytorskie i doradcze . Nasz największy kapitał to wiedza ponad 140 000 pracowników KPMG w 146 krajach na całym . . . ~~Where are you headed in life ? Find your way with a free sample Life Path reading from Astrology . com !~~ ~~Garmin Forerunner 305 GPS Receiver With Heart Rate Monitor~~ ~~aj svačeg ima . . . kaj ti fakat mislišš da je ovo smiješno ! ? ? ? . . . daj stari bolje da to nisi poslao ! ! ! Samo sjebeš ekipu~~ The self - congratulatory symbolism of saving the world can now be found everywhere in modern Western life , from ostensibly " green " products in the local pharmacy , to the plots of major movies like James Cameron ' s recent blockbuster Avatar , to the eco - happy advertising even of massive international oil companies ( witness the " Beyond Petroleum " campaign of the company formerly known as British Petroleum ) . In today ' s world of eco - positional mass - market consumerism , a " hybrid " Chevy Tahoe that gets 20 miles per gallon on the highway is apparently much cooler - actually winning " Green Car of the Year " at the Los Angeles Auto Show in 2007 - than a " gas - guzzling " high - octane - consuming Corvette that gets a more noble 24 . ( And of course , nothing bespeaks crunchy suburban political correctness like an expensive but genuinely frugal Toyota Prius . ) Clearly , being " seen to be green " has both marketing power and politico - cultural cachet . She went on to Katikati , where they met some of Wai - taha , the people of Taka - kopiri . When these saw her they called and said , " Here is Te - kahu - rere - moa , the daughter of Paka . " And are those 1C warmer sub climates dangerous or harmful ? The transparent stupidity that underpins AGW belief is amazing when self - exposed . Thanks for providing a nice example AGW belief . ~~Jack London comicsSebők Imre : Jack London Nyomán The Call of . . . The Call Of The WildKépregények~~ yeah sure u do . . and im 16 u idiot . . . devil fans sooo stupiddd . . . . i went to the devs rangers game where the rangers won 3 - 2 with the gilroy winner . . my devils friend was wearing a Maclean jersey . . NO1 kneww who he fuckin was . . . devil fans are idiot who cant fucking sell out their arena cuz their shit fans . DUN DUNN DUN DUUN DUN . . DUN DUNN DUN DUUN DUN . . DUN DUNN DUN DUUN DUN . . DUN DUN DUN RANGERS SUCK ! ! ! how fucking original . . . try potvin sucks u idiots ~~For more information please contact Dr . Richard Gerberding at ( 256 ) 890 - 6310 .~~ October 6 , 1885 A resolution of Richmond Council provided that white labor only would be employed on municipal works contracts . Similar resolutions are passed in many Greater Vancouver municipalities in the late 19th century . If news of the discoveries in Mr Dowler ' s attic had been released to the trash press before Bellfield came up as a suspect , he would have been treated by them in exactly the same way as he was treated by defense counsel . The whole family would have been turned over as sexually aberrant and radically dysfunctional , in order to clear the way for the cops to arrest the father with whatever they had and with a good chance of prejudicial coverage securing a conviction . This is why Bellfield ' s defense believed that their treatment of the victim ' s family might just work for them . See also the defense strategy in any number of rape cases . ~~Ukrainian : from a pet form of the personal name Roman .~~ Quarter hours are expressed as y or menos quince ( plus or minus 15 ) or y or menos cuarto ( plus or minus a quarter hour ) . The half hour is known as the hour y media ( or y treinta ) . Remember that the hour is feminine , because hora is grammatically feminine , and plural ( except for 59 minutes in the afternoon and 59 minutes in the night when it is expressed in the singular ) . Thus , the answer to the question ¿ Qué hora es ? , the answer will be Son las … . At those times when the hour is reckoned from one o - clock , the hour is expressed as singular . This happens for thirty minutes after one ( using y ) or for 29 minutes until one ( using menos ) . For telling time from an analog clock , the highest number one needs to know is thirty . When it ' s on the dot , or precisely , Spanish speakers might add en punto . 1 - In each three cases , we can prove ( using foundation ) that " there exists a proper class of ( GU sets , TA sets , inaccessible cardinals ) " is a theorem . But is it possible to replace the axioms GU , TA and IN by the formulation with proper classes ( this seems possible for IN and GU ) ? " England ' s fans , so exuberant before kick - off , have been reduced to near - silence by yet another lifeless performance . It needs Michael Carrick to start dictating more and for Steven Gerrard and Frank Lampard to push on into more threatening positions . " Phil McNulty , BBC Sport in Stuttgart ~~EVEN OBAMA SAYS REAL PROBELM LIES N APKI SAFE HEAVENS SO WE ARE NOT INDIANS ARE NOT BIGOTED , BUT TRUEEEE~~ I don ' t know why people are thumbing you down . You ' re entitled to your opinion , and its not a particularly idiotic one . So I thumbed you up - just thought you should know not all us internet folk are evil and judgmental . ~~Ready to play in the world ' s best clubs and venues ?~~ ~~Get clothes : Click here for tips on getting clothes to wear to work .~~ ~~Martini , Simone . St Mary Magdalen and St Catherine of Alexandria . 1317 . Cappella di~~ Intriguing article . I am aware I ' m a little late in posting my comment nevertheless the article were to the purpose and just the details I was seeking . I can ' t say which i go along with all you mentioned but it really was emphatically fascinating ! BTW … I found your web site by having a Google search . I ' m a frequent visitor in your blog and may return again soon . Still trapped at home , in terrible pain , trying to recover from the Lung Biopsy . I got pain medicines , but it only makes pain less , not erased . Trying to cope . by Luisa Felix 17 minutes ago ~~But We never realized that they are such a fun - loving people .~~ The beloved and critically acclaimed LEGO Star Wars franchise is back and coming to homes around the world in 2011 . The third sequel , LEGO Star Wars III : The Clone Wars combines the epic stories and iconic characters from the Star Wars universe and hit animated TV series Star Wars : The Clone Wars with all new gameplay features . Players will enjoy brand new game mechanics allowing them to create , control and explore in a galaxy far , far away like never before . Promising breathtaking visuals as well as new characters and levels , the game also features the signature tongue - in - cheek humor from the LEGO universe . With over 20 story - based missions and 40 bonus levels spanning the entire Clone Wars era , LEGO Star Wars III : The Clone Wars will allow fans to explore endlessly and laugh their way through the Star Wars galaxy in the most humorous , accessible and action - packed LEGO game to date . We have organized the topics so you can learn all the words and phrases associated with a topic together . Studies have shown that this is the quickest and easiest way to learn . Not only that … MegaSign has speed control as well so that you can slow the signs down to a pace that you are comfortable with . blood - set - 315 definitions - [ AGP ] whick refers to the set in Bonita . . . n ! p ! b ! ^ damu suwoop buiznez blood ck . by Danny12345678901 Nov 20 , 2007 share this " . . . ~~Should the English courts interfere with an arbitration that began outside its jurisdiction ?~~ Apoiamos causas contra a divulgação de materiais ilegais , agressivos , caluniosos , abusivos , difamatórios , discriminatórios , ameaçadores , danosos , invasivos da privacidade de terceiros , terroristas , vulgares , obscenos ou ainda condenáveis de qualquer tipo ou natureza que sejam prejudiciais a menores e à preservação do meio ambiente . ~~Polymer LEDs have several inherent properties that afford unique possibilities , such as :~~ What types of sources are being used ? Because case studies of digital activism come from the popular press and citizen journalism as well as traditional peer - reviewed academic journals , we are adopting the relatively open Wikipedia standard for verifiability of sources : the information in the case study should be sourced from " reliable , third - party ( independent ) , published sources with a reputation for fact - checking and accuracy . " ( more here : http : / / en . wikipedia . org / wiki / Wikipedia : Verifiability ) . While some cases are submitted individually to the data set , we are finding many caches that contain large numbers of cases that have already been created by other organizations in the fields of digital activism capacity - building and citizen media . Our principal sources so far have been Global Voices , Tactical Technology Collective , DigiActive , MobileActive , and FrontlineSMS . See the info - graphic below for more detail on our sources : Inspired by : The above converter is inspired by and started from the code of Suratha ' s " Pongu Tamil " converter . Got bugs ? Mail me at for reporting bugs , feedbacks and suggestion . I ' ve already mentioned here my interest in this circumnavigation story more than once . The book about it surprised me more than once as well . First , by having been apparently written by Mike himself - I had expected a ghost writer . ( If there was one , they did an amazing job . ) Second , by being really good . Sure , Mike was blogging all along the way , but blogging is easy . Even I can do that , but for all my graphomaniac tendencies I wouldn ' t trust myself to write a readable book . Consequently it surprises me that eight months after its publication I ' m still the only one admitting its ownership at LibraryThing . ~~illust . A Woman ' s Will by Warner , Anne - released 27225~~ ~~Les notifications écrites sont inutiles si l ' état bagages a fait l ' objet d ' ou d ' une inspection contradictoire au moment de leur réception .~~ If you missed yesterday ' s eclipse , Google Doodle has a progress meter which shows you how the moon is covered during the Lunar Eclipse . It plays automatically when you load Google . com , but you can also drag the progress bar either way to see it minutely . ~~June 20 , 2011 By admin Leave a Comment~~ Young ' s Literal Translation And thou hast rejoiced before Jehovah thy God , thou , and thy son , and thy daughter , and thy man - servant , and thy handmaid , and the Levite who is within thy gates , and the sojourner , and the fatherless , and the widow , who are in thy midst , in the place which Jehovah thy God doth choose to cause His name to tabernacle there , ~~Deuschl G , Goetz CG . New Journal Continuing Medical Education ( CME ) Program . Mov Disord 2006 ; 21 : 1793 .~~ ~~I ' ve had the time of my life And I ' ve never felt this way before And I swear this is true~~ ~~Professor TIERNEY : We would be glad to hear some thumbnail sketches of his own side now .~~ Tags : free tarot reading sagittarius clairvoyant medium spiritual spiritualist spirit wicca withcraft psychic energies magic magick astrology zodiac February 2011 bluewolfpsychic . co . uk star sign horoscope We examined whether the adherence to major dietary patterns at baseline of 5824 nondiabetic Danes ( 30 - 60 y ) enrolled in the nonpharmacological Inter99 intervention predicted changes in fasting plasma glucose ( FPG ) and postchallenge 2 - h plasma glucose ( 2h - PG ) concentrations during a 5 y period and whether a potential association was dependent on baseline glucose tolerance status . Through principal component analysis , a score for a traditional dietary pattern ( characterized by higher intakes of high - fat sandwich spreads , red meat , potatoes , butter and lard , low - fat fish , sandwich meat , and sauces ) and a score for a modern dietary pattern ( characterized by higher intakes of vegetables , fruit , vegetable oil / vinegar dressing , poultry , pasta , rice , and cereals ) were estimated for each person at baseline . Random effect models adjusting for relevant confounders were used to estimate changes in repetitive measures of FPG and 2h - PG . A higher modern score ( of 1 SD ) predicted an annual decrease in 2h - PG of 0 . 015 mmol / L ( P Each provision contained herein ( including , without limitation , Appendix 2 of this Agreement ) shall be treated as separate from any other provision herein and shall be enforceable notwithstanding the unenforceability of any such other provision . A relationship was developed between phenological stages of inflorescence expansion and the internal development of pollen within the anther of Amelanchier alnifolia Nutt . flowers . The major microscopic events associated with microsporogenesis and microgametogenesis were correlated with seven stages of external inflorescence development in both natural buds and those forced from dormancy in different concentrations of gibberellin at various times of the year . In fall and early spring , it was found that gibberellin at a concentration of 2 . 5 mg / L forced buds to produce inflorescences that most resembled those from natural field populations . However , it was not possible to force flower buds to develop all the way to anthesis . Flower bud development stopped when the pollen was at the binucleate stage . Despite this limitation , the ability to force buds increases the time frame for the study of many aspects of the reproductive biology of A . alnifolia . Key words : microsporogenesis , microgametogenesis , gibberellin , GA , flowering . This is because when you put money in to a pension you get tax relief on all your contributions , up to an annual limit . This means that for every bit of money you put in , you get a bit back from the government as well . ~~Each Sunday from 7 - 11pm , tune into WBGO to hear Sunday Night Music Mix with Eulis Cathey . . . . more~~ 1267 . / Image simulÃ © e dâ € ™ un trou noir stellaire situÃ © Ã quelques dizaines de kilomÃ ¨ tres dâ € ™ un observateur et dont lâ € ™ image se dessine sur la voÃ » te cÃ © leste dans la direction du Grand Nuage de Magellan1 . png ~~Oh , and Patricia Arquette won for " Medium " in 2005 , but was snubbed in 2006 as well .~~ The books which later came to form the New Testament , like other Christian literature of the period , originated in a literary context that reveals relationships not only to other Christian writings , but also to Graeco - Roman and Jewish works . Of singular importance is the extensive use of and interaction with the Jewish Bible and what would become the Christian Old Testament . Both implicit and explicit citations , as well as countless allusions , appear throughout the books of the New Testament , from the Gospels and Acts , to the Epistles , to the Apocalypse . [ 92 ] Other early Jewish and Graeco - Roman literature , though far less utilized , is also cited in books that would come to form the New Testament . ~~The Swanage Railway is one of a number of railways that has stopped holding ' Day Out With Thomas ' events . Instead , it holds a ' Family Fun . . .~~ Intussen in Playa Del Carmen aangekomen waar we in één van de Riu ' s , één van de ketens die de Riviera Maya domineert , verblijven . Een hotel gericht op met een coctail naast het zwembad liggen , in een hangmat liggen , op het strand liggen , of op een andere manier niets doen . . . Aangezien de musea en de Maya sites nog steeds gesloten zijn hebben we e . . . All those who believe in freedom and democracy give honor to the heroes who died on October 28 , 1940 . Let us all say a big OXI to wars , to terrorism and to hate , and a big " yes " to freedom , democracy and love . These behaviors are part of children ' s working out their awareness of their smallness and insignificance compared to their parents and their urges toward autonomy and independence . They want to be big but also want the benefits of infancy . If they cannot be Mommy or Daddy ' s partner , they want to be their " lap babies . " The Maoist demand for " scrapping " the 1950 Treaty of Peace and Friendship between India and Nepal has been greeted with a sense of alarm , as if it is something new or sinister . In fact , it is neither . The treaty , which was a straightforward imitation of understandings dating back to British India days , and basically offered economic opportunities in India for Nepalese nationals against Nepalese assurances that India ' s security concerns would be respected , became an irritant in India - Nepal relations as soon as it was signed on 31 July , 1950 . In Nepal ' s eyes , India ' s growing sense of insecurity , generated by an apparently aggressive and expansionist China , had compelled it to yield to expediency , abandon its support for the incipient democratic movement against the autocratic Rana regime , and seek to constrain Nepal ' s sovereignty so that it was compatible with India ' s security perceptions . The treaty , signed between the Indian Ambassador with Prime Minister Mohun Shumshere Rana ( a disrespect for protocol which added insult to Kathmandu ' s sense of injury ) in the last days of his discredited regime , was accompanied by an exchange of letters which was not made public until many years later - in 1959 , when they were placed on the table of the Indian Parliament . For more click here ~~Quiltro : Permiso Lucho , que me pica el oyo : P~~ ~~atravè S . E . C . Looks for Lehman - Style Accounting on Wall St . - NYTimes . com .~~ Report : Obama Films Campaign Ad In White House , Possibly Violating FEC Laws ? In the video , President Obama promotes a " Dinner With Barack " raffle . To participate in the contest you need to donate at least $ 5 to the president ' s re - election campaign and your name will be raffled off to enjoy a dinner with the President , airfare and accommodations included . In a new web video , Obama announced Vice President Joe Biden will also be attending the dinner . There is one problem , however . This campaign ad was most likely recorded in the White House , which may have violated FEC campaign finance laws . http : / / www . realclearpolitics . com / video / 2011 / 06 / 27 . . . ~~The final total amount of VAT payable may be rounded down to the nearest whole penny .~~ ~~protected New Zealand object and taonga tūturu have the meaning given to them in section 2 of the Protected Objects Act 1975 .~~ ~~The brands of scooter we carry are the best available . We~~ The present article is confined to the forcible deportation of the Jew ; from their native land , and their forcible detention , under the Assyrian or Babylonian kings . Captives of Israel . - - The kingdom of Israel was invaded by three or four successive kings of Assyria . Pul or Surdanapalus , according to Rawlinson , imposed a tribute ( B . C . 771 or 712 ) , Rawl . ) upon Menahem . ( 2 Kings 15 : 19 ) and 1Chr 5 : 26 Tiglath - pileser carried away ( B . C . 740 ) the trans - Jordanic tribes , ( 1 Chronicles 5 : 26 ) and the inhabitants of Galilee , ( 2 Kings 15 : 29 ) comp . Isai 9 : 1 To Assyria . Shalmaneser twice invaded , ( 2 Kings 17 : 3 , 5 ) the kingdom which remained to Hoshea , took Samaria ( B . C . 721 ) after a siege of three years , and carried Israel away into Assyria . This was the end of the kingdom of the ten tribes of Israel . Captivities of Judah . - - Sennacherib ( B . C . 713 ) is stated to have carried into Assyria 200 , 000 captives from the Jewish cities which he took . ( 2 Kings 18 : 13 ) Nebuchadnezzar , in the first half of his reign ( B . C . 606 - 562 ) , repeatedly invaded Judea , besieged Jerusalem , carried away the inhabitants to Babylon , and destroyed the temple . The 70 years of captivity predicted by Jeremiah , ( Jeremiah 25 : 12 ) are dated by Prideaux from B . C . 606 . The captivity of Ezekiel dates from B . C . 598 , when that prophet , like Mordecai the uncle of Esther ( Esther 2 : 6 ) accompanied Jehoiachin . The captives were treated not as slaves but as colonists . The Babylonian captivity was brought to a close by the decree , ( Ezra 1 : 2 ) of Cyrus ( B . C . 536 ) , and the return of a portion of the nation under Sheshbazzar or Zerubbabel ( B . C . 535 ) , Ezra ( B . C . 458 ) and Nehemiah ( B . C . 445 ) . Those who were left in Assyria , ( Esther 8 : 9 , 11 ) and kept up their national distinctions , were known as The Dispersion . ( John 7 : 35 ; 1 : 1 ; James 1 : 1 ) The lost tribes . - - Many attempts have been made to discover the ten tribes existing as a distinct community ; but though history bears no witness of the present distinct existence , it enables us to track the footsteps of the departing race in four directions after the time of the Captivity . Some returned and mixed with the Jews . ( Luke 2 : 36 ; Philemon 3 : 5 ) etc . Some were left in Samaria , mingled with the Samaritans , ( Ezra 6 : 21 ; John 4 : 12 ) and became bitter enemies of the Jews . Many remained in Assyria , and were recognized as an integral part of the Dispersion ; see ( Acts 2 : 1 ; 26 : 7 ) Most , probably , apostatized in Assyria , adopted the usages and idolatry of the nations among whom they were planted , and became wholly swallowed up in them . BISHKEK , Kyrgyzstan , June 9 , 2011 The American University of Central Asia ( AUCA ) today signed an agreement with Mina Corp to create " The New Generation Academy " at AUCA . ~~Footer Banner , Exclusive ( 728 x 80 ) at $ 400 per month Side - wide exposure . Animated banner allowed .~~ Andaman and nicobar islands Travel Guide Edit This The best resource for sights , hotels , restaurants , bars , what to do and see Andaman Nicobar Islanda Andaman Nicobar Islanda http : / / www . blessingsonthenet . com / travel / traveldb1 . asp The Andaman and Nicobar Islands are a breathtaking archipelago located east of India . Spread out over more than 800 km in the Bay of Bengal , it looks like the perfect tropical dream . The less than 300 000 inhabitants have 572 islands at their disposal , covered in dense forest and white beaches . The Andaman and Nicobar islands are the perfect place to go SCUBA - diving , hiking or camping . Port Blair is the capital of the Andaman and Nicobar islands . It is the only town of size and has the same atmosphere of any lively Indian market town . Except sniffing the lively atmosphere , you can visit the Cellular Jail . This is a large prison built by the British in the early 1900 s . It still gives a powerful impression of the terrible conditions the prisoners , mostly Indian freedom fighters , were held . It is now a monument to those freedom fighters and had and excellent Sound & Light show , both in Hindi and English . Other sights in Port Blair are the Marine Museum , the Anthropological Museum , and the Chatham Sawmill . A visit to the Mahatma Ghandi Marine National Park will be an unforgettable experience . You can view the spectacular coral reefs and other life forms through glass bottom boats , SCUBA - diving and snorkelling . The park covers an area of 281 . 5 square km . and encloses open sea filled with coral reefs and as many as 15 islands covered with mangrove creeks and tropical rainforests . Port Blair can be reached from Calcutta and Chennai in India by air and from Chennai , Calcutta and Vishakhapatnam by sea . Indian tourists can travel freely through the archipelago , but foreigners need a special permit to visit . This can easily be obtained in Port Blair , but only grants access to a limited number of places and islands in the Andaman area . Everybody ( Indian as well as foreigners ) need special tribal area entry permit to visit Nicobar Islands , and it is very difficult to get . Despite this , it still is a true Garden of Eden for those who seek peace and quiet and a beautiful beach . ________Beaches Edit This Havelock Island is the best island for tourists in the Andaman Islands . Havelock is just 2 hours away from the capital island ( where the airport is located ) of Port Blair . It also has beach no . 7 , which has been rated as the best beach in Asia by Time Magazine in November , 2004 . The 2km white sand beach is very calm between October - April and excellent for swimming and there is even a cove which is good for snorkelling . There is only one exclusive eco - resort behind this beach , Barefoot at Havelock , Jungle Resort . The company which runs this resort also runs a scuba diving center and flights from Bangkok to the Andaman Islands . You can get more info in their website http : / / www . barefootindia . com / .

Download XML • Download text

eng-25

eng-25

View options