The aim of the article is to characterise for the first time ever the role of book culture in building the confessionality of post-Hussite society and subsequent generations. For such an extensive research goal, it was necessary to choose a broad interdisciplinary approach, making it possible to place social phenomena previously assessed in isolation into the context of the day. The individual passages of the article are therefore devoted to editorial models, to the archaeology of the printed text and the basics of reading, to the history of illustration and book printing, to language and bookbinding. It has been confirmed that book culture - created by the reception of manuscript and printed products - can be understood as a faithful mirror of a religiously pluralistic society. However, where modern historiography ends with the research of confessionality, the study of book culture may begin to reveal the much more general mechanisms of the individual and social mentality in which the religious-political process took place. The mentality of the readers (burghers and partly the lesser aristocracy) for whom the copied and printed books were intended, was negatively impacted by the remnants of Hussitism and by contemporary Utraquism, which coexisted in a dualistic symbiosis with minority Catholicism. These influences, which at the time were commonly referred to as “renaissance”, bound readers to the Middle Ages. The more massive growth of their intellectual potential was made possible only by the cultural restart brought about by the change in the political situation after the Schmalkaldic War of 1547, which met with a somewhat negative response in both earlier and modern historiography. However, through the study of book culture, we are becoming convinced that the bourgeoisie began to compensate for the privileges which the monarch had deprived them of through various forms of self-education and self-presentation, by means of which it revived itself from these medieval residuals and at the same time competed with the aristocracy., Petr Voit., Obsahuje bibliografické odkazy, and Jan Pulkrábek [překladatel]
The article publishes an as yet unknown fundamental report on the history of the Cistercian Monastery in Sedlec near Kutná Hora and its Gothic Convent Church of the Assumption of Our Lady and Saint John the Baptist. According to annals dating back to the mid-fifteenth century, namely folio 169v in codex Mk 108 of the Moravian Library in Brno, the foundation stone for the new Convent Basilica was laid in 1304 by the Bohemian King Wenceslas II. This record thus gives a precise date for the commencement of work to build this exceptional example of Gothic architecture and presents further proof of the close ties between Wenceslas II and the Cistercian order and Heidenreich, the abbot of Sedlec. and Jiří Doležel.
In the summer of 1096, Pegau Abbey not far from Leipzig was consecrated. The founder of the monastery Wiprecht of Groitzsch and his wife the Přemyslid Judita, daughter of King of Bohemia Vratislaus II (1061-1092) were not absent from the spectacular celebration. According to the Annals of Pegau, Judita approached then with a golden crown on her head and wearing a dress with golden thread with a cloak to the local altar on which she placed the items decorated with gold and precious stones and dedicated them to the monastery. The study sets the question of to what extent this report is trustworthy, whether these objects were royal insignia and whether the act itself belongs to the ritual of ´sacrificing crowns´. Regarding the sovereign acts of this type, the study attempts to map the various symbolic levels of these acts, which the literature does not reflect in its entirety. The work predominantly offers an answer concerning the character and origin of the donated gems and paces it in the practice then of using specific royal diadems. and Lukáš Reitinger.