In this paper we explore the impact of the economic recession of 2008 on gender inequality in the labour force in Central and Eastern European countries. We argue that job and occupational segregation protected women’s employment more than men’s in the CEE region as well, but unlike in more developed capitalist economies, women’s level of labour force participation declined and their rates of poverty increased during the crisis years. We also explore gender differences in opinions on the impact of the recession on people’s job satisfaction. For our analysis we use published data from EUROSTAT and our own calculations from EU SILC and ESS 2010., Beáta Nagy, Éva Fodor., and Obsahuje seznam literatury
Western moral and political theorists have recently devoted considerable attention to the perceived victimisation of women by non-western cultures. In this paper, the author argues that conceiving injustice to poor women in poor countries primarily as a matter of their oppression by illiberal cultures presents an understanding of their situation that is crucially incomplete. This incomplete understanding distorts Western theorists’ comprehension of our moral relationship to women elsewhere in the world and so of our theoretical task. It also impoverishes our assumptions about the intercultural dialogue necessary to promote global justice for women., Alison M. Jaggar, and Anglické resumé
Recenzentka představuje knihu francouzského historika, profesora pařížské Sorbonny a odborníka na dějiny reprezentací, symbolů a obrazů, která se zabývá fenoménem "lidské spodiny", jak se vynořil a proměňuje v euroamerické kultuře od počátku 19. století do současnosti. Zdánlivě neuchopitelné téma, unikající nástrojům sociálních věd, se autor nesnaží analyzovat metodami historické sociologie, ale prostřednictvím jeho administrativních, žurnalistických, turistických a uměleckých reprezentací. Důležité podle recenzentky je, jak autor převrací perspektivu a ukazuje, že dějiny lidské spodiny jsou především dějinami většinové společnosti a její potřeby popsat a pojmenovat své odvrácené stránky a strach z měnícího se světa, potřeby vylučovat, moralizovat a disciplinovat. Geografického omezení na frankofonní, anglofonní a hispanofonní svět lze sice litovat, může být ale také inspirující výzvou., The book under review, by the French historian Dominique Kalifa (is Director of the Centre for Nineeteenth-century History at the University of Paris, where he specializes in the history of crime, transgression, social control, and mass culture in nineteenth and early twentieth-century Europe, particularly France), is concerned with the phenomenon of the "lower depths" (or "dregs of society"), as they emerged and changed into Euro-American culture, from the beginning of the nineteenth century to the present. The author does not seek to analyse this seemingly ungraspable topic using the methods of historical sociology, for it has long evaded study by the means available to the social sciences. Instead, he turns to the ways the subject has been represented by bureaucracies, journalists, tourism, and art. According to the reviewer, it is important how the author inverts the perspective, and demonstrates that the history of the dregs of society is mainly the history of majority society. That is to say, majority society has felt a need to describe and name its dark side and its fear of a changing world, to exclude, moralize, and discipline. One may regret that the work is limited to the francophone, anglophone and hispanophone worlds, but that means also that the topic remains an inspiring challenge to other scholars., [autor recenze] Lucie Dušková., and Obsahuje bibliografii a bibliografické odkazy