This is important, because as we will show in § 6 below, some of the Eegimaa death prevention names and child-bearing names are given to Eegimaa people from other communities.
Eegimaa is a Jóola language spoken in the Basse Casamance area of Southern Senegal by a population estimated to be between 7,000 (Bassène, 2007) and 11,200 speakers (Lewis, Simons, & Fennig, 2014).
Eegimaa is mainly spoken in Mof-Ávvi, a former kingdom of 10 villages located to the west of Ziguinchor, the capital city of the former administrative region of Casamance in the south of Senegal.
Mof-Ávvi is a peninsula bordered by the Casamance River to the north, which separates it from the Jóola Búluf and Jóola Fogny areas, and to the east by the villages Brin and Djibonker, where the speakers of Kujireray and Baïnounk Gubëeher live.
In the south, the river known as Kamobeul Bolon separates Mof-Ávvi from the Bayot speaking area, while the west side of Mof-Ávvi coincides with the homeland of the Jóola Kaasa Húluf and Jóola Kaasa Ésuulaaluʔ.
The map in Figure 2 below, adapted from Palmeri and Gazio (1995), shows a very approximate location of Mof-Ávvi in relation to other neighbouring speech communities.
For example, the name Kusiilay 1 ‘the language of Essil’, is the name given by speakers of Kujireray to the Eegimaa language, because Essil, of which Bajjat was a district, is the village which has a border with their village.
Kúlaakiay, ‘the language of village of Seleki/Sállagi’, is the name given by Jóola Kaasa speakers who are more familiar with the village of Seleki/Sállagi’ than all other villages of Mof-Ávvi.
Finally, Banjal/Bandial ‘the language of the village of Banjal’, the most popular of all those names, is the name given by the Jóola Búluf and Jóola Fogny speakers to Eegimaa people and their language, because people from the village of Banjal were the first to be in contact with them.
Jóola language varieties which are closely related to Eegimaa include Kujireray/Kuluunaay (from the village of Brin with 76% lexical similarity) and Gufiñamay (from the village of Afiniam with 74% lexical similarity (based on Lewis et al., 2014 eds.)).
Gútaamay (from the village of Butam), Gulapaoray (from the village Djilapaor) and Gusiilay (ISO 639-3: bsl) from the village of Thionk Essil are also other languages related to Eegimaa.
There are also small migrant Eegimaa communities in villages like Djifanghor (east of Ziguinchor) and in Bourofaye (south of Ziguinchor), where they cohabit with speakers of Baïnounk languages.
Speakers of Eegimaa use the term Gújjolaay (meaning Jóola) to refer to their language when they speak to each other, but Eegimaa to distinguish their Jóola variety from that of other Jóola peoples.
It is important to understand the contact situation of Eegimaa, because some of the ritual names analysed in this paper come from other languages or from neighbouring communities.