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| [2] |
aneb kapati ta mokroft, naberucze wody i legii nad korzen to“ drzewa
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a po maleij chwiely opiet takez teczi poczne, ale to nenye tak dobre
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yako prwe, a tohot onij miefto wyna vziwagı, a toho ani[o-] dofti magi,
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a geft welmi dobrey chuti. Barwu ma byelu neb czerwe” yako wyno.
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W tey wlafti gfu nyekteraczi orzyechowe, gimz latinie rziekagi Nux yndica,
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yako by rzekl yndfky orziech, a tiech geft węlikey mnozftwie a gfu we-
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liczi a welmi dobrzi. Ty lide, genz tu przebywagi w tcy wlafti, wffelikeho
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| [9] |
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| [10] |
O kralowftwie dragoya. KRalowftwie Dragroyam, w nyemzto тофу
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naficdugi, krale zwlaffczieho magi a rziecz. lide gfu w nyem welmij dy-
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woczi. A tu geft takowy obyczeg, kdiz kdo z nych geft nemoczen, geho
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przatele czarodienyczi k nye" prziwedu, taziecze gich, mozly ten nemoczny
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tcy nemoczi geffcze zbyti. Tehdy ti czarodieniczi podle odpowiedy dya-
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beffkich[-e/-], yakoz gym diably odpowiedie dawaly od to? nemoczne?, zdrawy
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ncbo fmrti odpowiedie. Rzeknuly, ze nemocznij nemoż zproffczen byti tey
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nemoczi, prziwolagi ty giffte, geffto vmiegi welmy fnadnye a lechtic ne-
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moczne* zahubyti. tehdy zawru gemu víta, [1063] Aby tak (nadnye duch
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ztratil. A kdiz vmrze, maflo geho zrziezi a zwarzie, a tak fberucze fie
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wfficznij przatele w hromadu, to giífte ge? maffo y fe w{fiem mozkem fnyedic.
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y prawie tak, kdiz bij maffo ge? neb tielo fhnylo a w czrwy fie obratilo,
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colligunt, sicut colligitur aqua vitis. In tanta enim copia ille liquor habundat,
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quod inter diem et noctem repletur urceus, qui!) ad ramum est alligatus. !)
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Postea rursus cuacuatos vrceos reponunt ad ramos. Et sic diebus pluribus hec
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vindemia durat. demum ad pedem arboris aquam effundunt, quando iam arbor
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guttas emitere desinit, et post modicam horam rursum (86^!] humor fluere
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incipit, sed non est tanti ualoris ut prior. Hoc liquore pro vino utuntur, de
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quo copiam habent magnam, et est ualde grati saporis. Colorem habet album
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uel rubeum ad similitudinem vini.?) In hac regione sunt nuces Indie in copia
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maxima, que magne et optime sunt. Habitatores huius patrie omnibus indif-
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ferenter carnibus utuntur in cibum.
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| [32] |
De regno dragoiam, Capitulum xvii. Regnum uero dragoiam,?) ubi coluntur
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ydola, regem proprium et propriam linguam habet, ubi homines sunt ualde
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siluestres. Est ibi consuetudo talis. Quando quis grauiter infirmatur, consan-
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guinei eius magos et incantatores ad illum adducunt interrogantes, an ille
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valeat liberari. llli [87%] autem magi secundum responsa demonum sibi facta
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de“, ipsius conualescencia uel morte?) respondent. Si dicunt infirmum liberari
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non posse, conuocantur hii, qui sciunt facillime et leuiter infirmos occidere, et
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os infirmi concludunt ita, ut faciliter alitum ?) perdat. Quo mortuo eius carnes
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incidunt et coquunt et congrcgati in vnum omnes consanguinci eius carnes
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illas cum medulis omnibus comedunt. Dicunt enim, quod si carnes illius
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') -') P! schází. — ?*)—*, P? schází. — “) P' dragroyam. — “)—“, P* schâzi. —
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*)J—*) P' a P* anhelitum
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11*
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