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| [2] |
pomoczi przed kralem na ge“ ftole fe poftawie, y prawi ti czarodieniczi,
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| [3] |
ze onij to czinie moczy fwatofti fwe. A kdiz ti czarodenyczi hody fwym
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| [4] |
bohom czinie, wezmu od krale ffkopy f czrnymi hlawamy a wonne drziewie,
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| [5] |
gto flowe aloes, a kadidlo, aby bohom fwy wonnü obiet opietowaly, a wa-
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| [6] |
rzene maflo obietugi modlam s zpiewanyem a f wefelym welikym. A tu
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polewku, w nyezto maffo warzeno, prolegy przed modlamij a pwiecze, ze
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by tak myloft fwych bohuow obdrzely, ze gym fkrze to dadie hoynoft
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| [9] |
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| [10] |
O myeftech modlofluznich, ka Ixvii. W Tey wlafti mnoho geft mnychuow
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k fluzbie modlam zgednanych, y geft tu geden klaffter welmy weliky, ze
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| [12] |
[612] Pro fwu welikoft zda fie, by bilo nyekterake myefto, w nyemz geden
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neb dwa tifficz mnychuow, genz modlam fluzie. A ti mymo obyczey gynich
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| [14] |
obecznich lidy hlawy a brady fobie hodie [żo/ź], a rucho .neffu zakonyczie.
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| [15] |
Ti w hody fwych modl fpiewanye welike ftropie, a mnoho fwiecz w (wem
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mrzutem chra" rozehagi. Gíu opiet gynde w tey wlafti gyni mnyffij, a tiech take
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mno*, a gfu rozlicznij modlofluzebniczi, z nichzto gedni magi mnoho zen,
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a druzie z nych czyfty ziwot wedu, (wym bohom ke czti v welikem vtrpeni
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ziwy gfu, tak ze nycz gyne* negiedie, gedno otruby f wodu fmyeffie, mnoho
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| [20] |
fie poftie, chodie w ruffie z hrube* fukna oftreho czrney barwy, a na welmy
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twrde poftely lezie. Gfu take geffcze gyni mnyffij, ale ti lechczeyffie vtrpenie
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drzie. A ti, pak onij prwe mnychi, gto tak v welikem vtrpeni bidle, na-
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zywagij gie Kaczierze a rzkucze, ze onij neprawie fluzie bohom fwym.
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| [24] |
A tak fie dokonawagie prwne knyhi etc.
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| [25] |
lignaque aloes et thus, ut diis suis odoriferum sacrificium offerant, et coctas
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| [26] |
carnes offerunt ydolis cum cantu et leticia maxima. Aquam uero decoctionis
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carnium ante ipsam diffundunt, Sicque asserunt deorum suorum clemenciam
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| [28] |
inclinari, ut terris fertiliatem prebere dignentur [35^!].
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| [29] |
De monachis quibusdam ydolatris, C. Ixvij. In regione illa multi sunt
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monachi ydolorum cultui deputati, Est autem ibi monasterium magnum ualde,
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quod pre sui!) magnitudine videtur esse Ciuitas parua. In quo sunt circiter duo
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| [32] |
milia monachorum seruiencium ydolis qui preter consuetudinem laicorum capita
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barbasque radunt et religiosioribus uestibus induuntur. Hi in suorum festiuita-
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tibus ydolorum faciunt cantus maximos et accendunt in templo suo prophano
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luminaria multa, Sunt et alibi in regione ipsa monachi alii preter illos multi
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| [36] |
et uarii ydolatre, quorum quidam multas habent vxores, quidam autem caste
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| [37] |
viuunt pro suorum honore deorum. Vitam asperrimam [364] seruant nec co-
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| [38] |
medunt nisi furfur aqua mixtum. Vestiuntur autem pannis rudissimis et asper-
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| [39] |
rimis coloris nigri et super durissima stramina?) dormiunt Ali uero monachi ydo-
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| [40] |
latre, qui laxiores obseruancias tenent, hos monachos ydolatras sic dure viuentes
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| [41] |
hereticos reputant, dicentes eos non secundum formam debitam colere deos
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| [42] |
suos. Explicit?) liber primus.?)
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| [43] |
1) L sua. — *) L stramenta. — *—*) P' schází.
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| [44] |
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