Přetisk původního vyd.: V Berouně : Josef Šefl, 1923, Na tit. s. jsou pouze nakladatelské údaje původního vyd., údaje reprintu nejsou v knize uvedeny, Předmluva Hakob Asatryan, and "Věnováno 90. výročí genocidy Arménů a 115. výročí narození Karla Hansy"--Rub tit. s.
Secularism and state policies toward religion represent one of the most important issues in Turkey aver since the establishment of the republic in 1923. This contribution briefly summarizes the interpretation of secularism a la turca under the Kemalist leadership and highlights the significant changes that have happened in this area under the AKP government of Prime Minister Recep Tayip Endogan after 2002. The AKP's attempts to introduce Islam-based morality into public space waswelcomed by various religious communities while diminished pressure from the state authorities allowed religiously oriented Turkish movements to act more freely. With the AKP's consolidation of power, the Hizmet movement of Fethullah Gülen finally forged a closer alliance with Ergodan's government and so became an important source of political and economic support both in Turkey and abroad. THe article also shows that the "moderate" secularism as experienced under the current government relaxed the pressure on vocational schools for imams and preachers and transformed the understanding of the state Sunni-Muslim "Church" organization (Diyanet) in the eyes of former hard-line Islamists. Secular circles, however, reject these developments and new trends as signs of continuous Islamization., Gabriel Pirický., and Obsahuje bibliografii
The "Occupy Gezi" protest movement which swept through Istambul and many other Turkish cities in the summer of 2013 started as an ecological protest to save one of the last green areas of Istanbul. After a brutal police crackdown on protesters and the Prime Minister's unbending stance, the protests spread to the rest of the country in support of the young people who were rebelling against the AKP's increasingly authoritarian style of rule and against the gradual Islamization of Turkish politics and society. This article focuses on the creativity of protesters who, through their use of social media such as Twitter, showed that revolutions need not be about throuwing stones and Molotov coctails, but can instead be about playing with words and undermining the ruling elite's insulting remarks with sarcasm and wit. This postmodern revolution took place in a public space which resembled an art scene where singers artists, students and others joined to create a carneval of civic disobedience based on passive resistence, solidarity and humor., Gabriela Özel Volfová., and Obsahuje bibliografii