| s-102
| tvayā ca tat tathā iti uktaḥ |
| s-103
| jānīmaḥ na ca tat vayam |
| s-104
| _ indriyaḥ ca vasudhām prāpsyasi iti ca mām bravīt |
| s-105
| pravartamāne saṃgrāme tasmin _ bhayaṃkare droṇasya miṣataḥ vyūham bhittvā prāviśat ārjuniḥ |
| s-106
| tam praviṣṭam parān ghnantam _ madhye _ balam _ _ _ _ aughāḥ parivavruḥ udāyudhāḥ |
| s-107
| atha atas śālā karma |
| s-108
| puṇyāhe śālām kārayet |
| s-109
| tasyāḥ avaṭam abhijuhoti acyutāya bhaumāya svāhā iti |
| s-110
| stambham ucchrayati |
| s-111
| imām ucchrayāmi bhuvanasya nābhim vasoḥ dhārām prataraṇīm vasūnām iha eva dhruvām niminomi śālām kṣeme tiṣṭhatu ghṛtam ukṣamāṇā aśvāvatī gomatī sūnṛtāvatī ucchrayasva mahate saubhagāya ā tvā śiśuḥ ākrandatu ā gāvaḥ dhenavaḥ vāśyamānāḥ ā tvā kumāraḥ taruṇaḥ ā vatsaḥ jagadaiḥ saha ā tvā parisrutaḥ kumbhaḥ ā dadhnaḥ kalaśaiḥ upa kṣemasya patnī bṛhatī su vāsāḥ rayim naḥ dhehi subhage su vīryam aśvāvat gomat ūrjasvat parṇam vanaspateḥ iva abhi naḥ pūryatām rayiḥ idam anu śreyaḥ vasānaḥ iti caturaḥ prapadyate |
| s-112
| abhyantaratas agnim upasamādhāya dakṣiṇatas brahmāṇam upaveśya uttaratas uda pātram pratiṣṭhāpya sthālīpākam śrapayitvā niṣkramya dvāra samīpe sthitvā brahmāṇam āmantrayate brahman praviśāmi iti |
| s-113
| brahma anujñātaḥ praviśati ṛtam prapadye śivam prapadye iti |
| s-114
| ājyam saṃskṛtya iha ratiḥ iti ājya āhutī hutvā parāḥ juhoti vāstoṣpate pratijānīhi asmān su āveśaḥ anamīvaḥ bhava naḥ yat tvā īmahe prati tat naḥ juṣasva śam naḥ bhava dvipade śam catuṣpade svāhā vāstoṣpate prataraṇaḥ naḥ edhi gaya sphānaḥ gobhiḥ aśvebhiḥ indo ajarāsaḥ te sakhye syāma pitā iva putrān prati tat naḥ juṣasva śam naḥ bhava dvipade śam catuṣpade svāhā vāstoṣpate śagmayā saṃsadā te sakṣīmahi raṇvayā gātumatyā pāhi kṣeme uta yoge varam naḥ yūyam pāta svastibhiḥ sadā naḥ svāhā amīva hā vāstoṣpate viśvā rūpāṇi āviśan sakhā su śevaḥ edhi naḥ svāhā iti |
| s-115
| sthālīpākasya juhoti agnim indram bṛhaspatim viśvān devān upahvaye sarasvatīm ca vājīm ca vāstu me datta vājinaḥ svāhā sarpa deva janān sarvān himavantam sudarśanam vasūn ca rudrān ādityān īśānam jagadaiḥ saha etān sarvān prapadye aham vāstu me datta vājinaḥ svāhā pūrvāhṇam aparāhṇam ca ubhau madhyaṃdinā saha pradoṣam ardharātram ca vyuṣṭām devīm mahā pathām etān sarvān prapadye aham vāstu me datta vājinaḥ svāhā kartāram ca vikartāram viśvakarmāṇam oṣadhīn ca vanaspatīn etān sarvān prapadye aham vāstu me datta vājinaḥ svāhā dhātāram ca vidhātāram nidhīnām ca patim saha etān sarvān prapadye aham vāstu me datta vājinaḥ svāhā syonam śivam idam vāstu dattam brahma prajāpatī sarvāḥ ca devatāḥ svāhā iti |
| s-116
| prāśana ante kāṃsye saṃbhārān opya audumbara palāśāni sa surāṇi śāḍvalam gomayam dadhi madhu ghṛtam kuśān yavān ca āsana upasthāneṣu prokṣet |
| s-117
| pūrve sandhau abhimṛśati śrīḥ ca tvā yaśaḥ ca pūrve sandhau gopāyetām iti |
| s-118
| dakṣiṇe saṃdhau abhimṛśati yajñaḥ ca tvā dakṣiṇā ca dakṣiṇe sandhau gopāyetām iti |
| s-119
| paścime saṃdhau abhimṛśati annam ca tvā brāhmaṇaḥ ca paścime sandhau gopāyetām iti |
| s-120
| uttare saṃdhau abhimṛśati ūrj ca tvā sūnṛtā ca uttare sandhau gopāyetām iti |
| s-121
| niṣkramya diśaḥ upatiṣṭhate ketā ca mā suketā ca purastāt gopāyetām iti agniḥ vai ketā ādityaḥ suketā tau prapadye tābhyām namaḥ astu tau mā purastāt gopāyetām iti |
| s-122
| atha dakṣiṇatas gopāyamānam ca mā rakṣamāṇā ca dakṣiṇatas gopāyetām iti ahar vai gopāyamānam rātriḥ rakṣamāṇā te prapadye tābhyām namaḥ astu te mā dakṣiṇatas gopāyetām iti |
| s-123
| atha paścāt dīdiviḥ ca bhā jāgṛviḥ ca paścāt gopāyetām iti annam vai dīdiviḥ prāṇaḥ jāgṛviḥ tau prapadye tābhyām namaḥ astu tau mā paścāt gopāyetām iti |
| s-124
| atha uttaratas asvapnaḥ ca mā anavadrāṇaḥ ca uttaratas gopāyetām iti candramāḥ vai asvapnaḥ vāyuḥ anavadrāṇaḥ tau prapadye tābhyām namaḥ astu tau mā uttaratas gopāyetām iti |
| s-125
| niṣṭhitām prapadyate dharmaḥ sthūṇārājam śrīḥ stūpam ahar rātre dvāraphalake indrasya gṛhāḥ vasumantaḥ varūthinaḥ tān aham prapadye saha prajayā paśubhiḥ saha yat me kiṃcid asti tām tvā śāle ariṣṭa vīrāḥ gṛhāḥ naḥ santu sarvatas iti |
| s-126
| tatas brāhmaṇa bhojanam |
| s-127
| prāc mukhaḥ pratyak mukhyāḥ hastam gṛhṇīyāt pratyak mukhaḥ prāc mukhyāḥ _ |
| s-128
| _ kāmayeta puṃsaḥ janayeyam iti aṅguṣṭham gṛhṇīyāt _ kāmayeta striyaḥ iti aṅgulīḥ |
| s-129
| _ kāmayeta ubhayam janayeyam iti _ iva lomāni aṅguṣṭham saha aṅgulibhiḥ gṛhṇīyāt |
| s-130
| sarasvati pra idam iva subhage vājinīvati tām tvā viśvasya bhūtasya prajāyām asi agratas gṛhṇāmi te suprajāstvāya hastam mayā patinā jaradaṣṭiḥ yathā asat bhagaḥ aryamā savitā puraṃdhiḥ me tvā aduḥ gārhapatyāya devāḥ iti |
| s-131
| tām agreṇa dakṣiṇam aṃsam pratyañcam abhyāvṛtya abhimantrayate a ghora cakṣuḥ a pati ghnī edhi śivā paśubhyaḥ sumanāḥ suvarcāḥ jīva sūḥ vīra sūḥ syonā śam naḥ edhi dvipade śam catuṣpadāya tām naḥ pūṣn śivatamām erayasva yasyām bījam manuṣyāḥ vapanti yā naḥ ūrū uśatī viśrayātai yasyām uśantaḥ praharema śepam somaḥ prathamaḥ vivide gandharvaḥ vivide uttaraḥ tṛtīyaḥ agniḥ te patiḥ turīyaḥ aham manuṣya jāḥ somaḥ adadāt gandharvāya gandharvaḥ agnaye adadāt paśūn ca me putrān ca agniḥ dadāti atha u tvā asmi sā tvam dyauḥ aham pṛthivī tvam sām aham ṛc tvam tau ehi saṃbhavāva saha retaḥ dadhāvahai puṃse putrāya vettavai rāyaspoṣāya suprajāstvāya su vīryāya imām tvam indraiḥ mīḍhvaḥ su putrām subhagām kuru daśa asyām putrān ādhehi patim ekādaśam kuru iti |
| s-132
| tām yathāyatanam upaveśya atha asyāḥ añjalau ājyena upastīrya lājān dvis āvapati imān lājān āvapāmi _ karaṇān mama te ca saṃvananam tat agniḥ anumanyatām ayam iti |
| s-133
| abhighārya iyam nārī upabrūte agnau lājān āvapatī _ āyuḥ astu mama patiḥ edhantām jñātayaḥ mama _ iti tasyāḥ añjalinā juhoti |
| s-134
| ud āyuṣā iti utthāpya viśvāḥ _ tvayā vayam dhārāḥ udanyāḥ iva atigāhemahi dviṣaḥ iti pradakṣiṇam agnim parikramya tathā eva lājān āvapati |
| s-135
| dvitīyam parikramya tathā eva lājān āvapati |
| s-136
| tṛtīyam parikramya sauviṣṭakṛtām juhoti |
| s-137
| atra eke _ abhyātānān rāṣṭrabhṛtaḥ iti upajuhvati yathā purastāt |
| s-138
| tām apareṇa agnim prāñcam udañcam _ viṣṇukramān krāmayati |
| s-139
| atha enām saṃśāsti dakṣiṇena prakramya savyena anuprakrāma mā savyena dakṣiṇam atikrāmīḥ iti |
| s-140
| ekam iṣe viṣṇuḥ tvā anvetu |
| s-141
| dve ūrje viṣṇuḥ tvā anvetu |
| s-142
| trīṇi vratāya viṣṇuḥ tvā anvetu |
| s-143
| catvāri māyobhavāya viṣṇuḥ tvā anvetu |
| s-144
| pañca paśubhyaḥ viṣṇuḥ tvā anvetu |
| s-145
| ṣaṣ rāyaspoṣāya viṣṇuḥ tvā anvetu |
| s-146
| sapta saptabhyaḥ hotrābhyaḥ viṣṇuḥ tvā anvetu iti |
| s-147
| saptamam padam avasthāpya japati sakhāyau _ padau abhūva sakhyam te gameyam sakhyāt te mā yoṣam sakhyāt mama mā yoṣṭhāḥ iti |
| s-148
| atha asyāḥ dakṣiṇena pādena dakṣiṇam pādam avakramya dakṣiṇena hastena dakṣiṇam aṃsam upari upari anvavamṛśya _ deśam abhimṛśati yathā purastāt |
| s-149
| prāṇānām granthiḥ asi saḥ mā visrasaḥ iti _ deśam |
| s-150
| tām apareṇa agnim prāñcam upaveśya purastāt pratyañc tiṣṭhan adbhiḥ prokṣati āpaḥ hi stha mayobhuvaḥ iti tisṛbhiḥ _ varṇāḥ śucayaḥ pāvakāḥ iti catasṛbhiḥ pavamānaḥ suvarjanaḥ iti ca etena anuvākena |
| s-151
| atra bījāni adhiśrayanti |
| s-152
| madhyamāyām gauḥ |
| s-153
| tām purastāt agneḥ pratyak mukhīm avasthāpya juhuyāt yat paśavaḥ iti |
| s-154
| hutvā ca anumantrayeta anu tvā iti |
| s-155
| yavamatībhiḥ adbhiḥ prokṣet aṣṭakāyai tvā juṣṭam prokṣāmi iti |
| s-156
| prokṣya ulmukena parihṛtya prokṣaṇīḥ pāyayet |
| s-157
| udaṅ utsṛpya pratyak śirasam udakpādīm saṃjñapayet |
| s-158
| saṃjñaptāyām juhuyāt yat paśuḥ iti |
| s-159
| tasyāḥ patnī srotāṃsi prakṣālayet |
| s-160
| pavitre antardhāya utkṛtya vapām uddhārayet |
| s-161
| yajñiyasya vṛkṣasya viśākhā śākhābhyām parigṛhya agnau śrapayet |
| s-162
| prasṛtāyām viśaset |
| s-163
| uktam upastaraṇa abhighāraṇam |
| s-164
| yathā sviṣṭakṛtaḥ |
| s-165
| aṣṭakāyai svāhā iti juhuyāt |
| s-166
| sarva aṅgebhyaḥ avadānāni uddhārayet na savyāt sakthnaḥ na klomnaḥ |
| s-167
| savyam sakthi nidhāya pṛthak mekṣaṇābhyām avadānāni sthālīpākam ca śrapayitvā kaṃse rasam prasrāvya plakṣa śākhāsu avadānāni kṛtvā ekaikasmāt kaṃse avadyet sthālīpākāt ca |
| s-168
| caturgṛhītam aṣṭagṛhītam vā atra juhuyāt agnau iti |
| s-169
| kaṃsāt parābhiḥ dvābhyām dvābhyām ekaikām āhutim |
| s-170
| sauviṣṭakṛtam aṣṭamyā |
| s-171
| vaha vapām iti pitrye vapā homaḥ jātavedaḥ iti daivatye |
| s-172
| paśuḥ eva paśoḥ dakṣiṇā sthālīpākasya pūrṇapātram |
| s-173
| yena juhoti tat agnau pratitapya darbhaiḥ saṃmṛjya punar pratitapya prokṣya nidhāya darbhān adbhiḥ saṃspṛśya agnau praharati |
| s-174
| śamyāḥ _ arthe _ _ _ _ _ _ prāyacitteṣu |
| s-175
| agnim pariṣiñcati adite anumanyasva iti dakṣiṇatas prācīnam anumate anumanyasva iti paścāt udīcīnam sarasvate anumanyasva iti uttaratas prācīnam devaiḥ savitar prasuva iti samantam paitṛkeṣu samantam eva tūṣṇīm |
| s-176
| idhmam ādhāya āghārau āghārayati tūṣṇīm |
| s-177
| atha ājyabhāgau juhoti agnaye _ iti _ _ _ ardhe somāya _ iti _ _ _ ardhe samam pūrveṇa |
| s-178
| yathopadeśam _ āhutīḥ hutvā _ abhyātānān rāṣṭrabhṛtaḥ prājāpatyām vyāhṛtīḥ vihṛtāḥ sauviṣṭakṛtām iti upajuhoti |
| s-179
| pūrvavat pariṣecanam |
| s-180
| anvamaṃsthāḥ prāsāvīḥ iti _ saṃnāmaḥ |
| s-181
| laukikānām _ śabdaḥ |
| s-182
| tatra brāhmaṇa avekṣaḥ vidhiḥ |
| s-183
| dvis juhoti dvis nimārṣṭi dvis prāśnāti utsṛtya ācāmati nirleḍhi iti |
| s-184
| _ ṛtavaḥ vivāhasya śaiśirau māsau parihāpya uttamam ca naidāgham sarvāṇi _ uktāni nakṣatrāṇi tathā maṅgalāni |
| s-185
| āvṛtaḥ ca strībhyaḥ pratīyeran |
| s-186
| invakābhiḥ prasṛjyante |
| s-187
| te varāḥ pratinanditāḥ |
| s-188
| suhṛdaḥ samavetān mantravataḥ varān prahiṇuyāt |
| s-189
| tān āditas dvābhyām abhimantrayeta |
| s-190
| svayam dṛṣṭvā tṛtīyām japet |
| s-191
| caturthayā samīkṣeta |
| s-192
| aṅguṣṭhena upamadhyamayā ca aṅgulyā darbham saṃgṛhya uttareṇa yajuṣā tasyāḥ bhruvoḥ antaram saṃmṛjya prācīnam nirasyet |
| s-193
| prāpte nimitte uttarām japet |
| s-194
| yugmān samavetān mantravataḥ uttarayā adbhyaḥ prahiṇuyāt |
| s-195
| uttareṇa yajuṣā tasyāḥ śirasi _ iṇḍvam nidhāya tasmin uttarayā dakṣiṇam _ chidram pratiṣṭhāpya chidre suvarṇam uttarayā antardhāya uttarābhiḥ pañcabhiḥ snāpayitvā uttarayā ahatena vāsasā ācchādya uttarayā yoktreṇa saṃnahyati |
| s-196
| atha enām uttarayā dakṣiṇe haste gṛhītvā agnim abhyānīya apareṇa agnim udak agram kaṭam āstīrya tasmin upaviśataḥ uttaraḥ varaḥ |
| s-197
| agneḥ upasamādhāna ādi ājyabhāga ante atha enām āditas dvābhyām abhimantrayeta |
| s-198
| atha asyai dakṣiṇena nīcā hastena dakṣiṇam uttānam hastam gṛhṇīyāt |
| s-199
| _ kāmayeta striyaḥ eva janayeyam iti aṅgulīḥ eva gṛhṇīyāt _ kāmayeta puṃsaḥ eva janayeyam iti aṅguṣṭham eva |
| s-200
| saḥ _ iva aṅguṣṭham _ iva lomāni gṛhṇāti gṛbhṇāmi te iti etābhiḥ catasṛbhiḥ |
| s-201
| atha enām uttareṇa agnim dakṣiṇena padā prāñcam udañcam _ diśam _ prakramayati ekam iṣe iti |